"In Memoriam!"
Dec 22, 1997: Revised Jan 10, 1999
Analytical Table of
Contents
1. -- Introduction
Original nature of the gassing claim in 1945-1946.-- Criticism
of the claim since then.-- Current calls for censorship. -- The
need for free speech and free expression in this domain. -- Methodology:
Literary analysis, or a chronological and comparative method.
2. -- The First Reports
The first reports emanate from Polish Jewish underground newspapers
in the winter and spring of 1942. -- Conveyed to England, widely
publicized from the summer of 1942. -- The first BBC broadcasts.
-- Concept of a feedback loop for developing and legitimizing
rumors. -- Nature of rumors. Extermination in a bathhouse by:
steam, electricity, a vacuum, a hammer, or poison gas. -- Evolution
of the typical shower-gas-burning sequence. -- The Katyn Forest
Massacre: a model of forensic investigation. -- Soviet response:
gas vans in Krasnodar, massacre at Babi Yar. -- Possible origins
of rumors: German secret weapons technology, German experiments
with cyanide gas after discovery of Soviet plans to use it in
1941, analogy with Western execution techniques (electrocution,
gas), and disinfection procedures.
3. -- German Disinfection Procedures
Western disinfection procedures developed in 19th Century to combat
cholera, typhoid, dysentery, and typhus. -- German methods very
systematic, constant exposure to cholera and typhus because of
Eastern European immigrants fleeing persecution. -- Hamburg epidemic
in 1892. -- Mary Antin's passage in 1893. -- American procedures,
1892, and the fear these evoked in Jewish community. -- German
disinfection procedures in World War One in Turkey. -- In Poland.
-- English procedures in Poland in 1919. -- American procedures
in Poland. -- German technological developments in the 1920's
and 1930's. -- The mechanics of disinfection: shaving, showering,
and fumigating. Zyklon B. -- Double-doored Apparate for disinfection.
-- Railway car gassing tunnels. -- Typical responses among Eastern
Jews and others: non-comprehension, fear, anxiety, evasion, and
destructive rumors of extermination.
4. -- The First Reports from Auschwitz and Majdanek
First claims of mass gassing at Auschwitz sandwiched around Soviet
occupation of Majdanek camp. -- The first inaccurate Auschwitz
memo, July, 1944. -- Soviet guided tour of Majdanek, August 1944,
and Special Commission. Gassing motifs emerge. -- Double doored
disinfection Apparate identified as gas chamber. -- Fascination
with the peephole on the door: fundamental proof of the gassing
claim. -- Peephole then figures in Auschwitz claim, in War Refugee
Board Report, November, 1945. -- An apparent convergence of fact
is perhaps merely a convergence of rumor.
5. -- The Eastern Camps, Polevoi's Report, and the Gerstein Statement
Soviet propagandists begin gathering gassing stories in August,
1944, these are published in Yiddish. -- Soviet Special Commissions
in fall. -- Deposition of Leleko, February, 1945, summarizes these
claims. Close linkage of Leleko deposition with descriptions for
Majdanek, therefore probable derivation. -- Gerstein statement
from April of 1945. -- Contains many fantastic elements, gassing
elements in turn derivative of Leleko, Majdanek, and initial Pravda
reports on Auschwitz. -- Gerstein illustrates absolute identity
of Zyklon B with an extermination program in allied thinking.
Gerstein's story widely publicized in France in July, 1945. --
His suicide follows.
6. -- The Canonical Holocaust
The gassing claim as we understand it today is double-rooted:
first, in the photographs and newsreels of the dead at Belsen,
who perished from typhoid, typhus, and tuberculosis, and second
from the Soviet Special Commission on Auschwitz, which concluded
four million dead with no direct documentary evidence. -- Analysis
of the Soviet claim. -- Influence of Soviet report on allied interrogators.
-- Influence of Soviet report on eyewitnesses: Bendel and Bimko.
-- Influence of Soviet report on German confessions: Maximillian
Grabner and others.
7. -- The Nuremberg Trials
The aim of the Nuremberg Trials to discredit National Socialism
and German militarism: the future pacification of Germany. --
Evidence provided for incriminating value. -- No attempt at putting
documents in context. Soviet Union oversees most of the gassing
claim presentation. -- Soviet record in 1930's show trials indicates
mass hysteria, conspiratorial thinking, forced confessions. --
Hysterical atmosphere at Nuremberg: Judges, who privately doubt,
fail to maintain a rational atmosphere.
8. -- The Confessions of Rudolf Höß
Höß captured and interrogated by British after Soviets
conclude gassing claim presentation. -- Höß' confessions
clearly coerced. Analysis of April 5, 1946 affidavit. -- Content
of that affidavit derives from Soviet presentation. -- Errors
in that affidavit.
9. -- Interpreting Documents and the Postwar Literature
Quality of documents offered at Nuremberg. -- Documents offered
as indicative of gassing actually indicate something else. --
The Wetzel-Lohse correspondence. -- The Diary of Dr. Kremer. --
Post-war literature emerging in this period: Olga Lengyel, Miklos
Nyiszli. -- Clear influence of claims in Soviet report. -- Inaccuracy
of details and unreliability of descriptions. The main conduit
for cultural awareness of the gassing claim. -- The absence of
evidence is considered the proof of the gassing claim: the conspiratorial
nature of the gassing claim.
10. -- Retrofitting the Euthanasia Campaign
Euthanasia program begins 1939, evidence indicates lethal injections
were used. -- German people began to rumor poison gas and death
ray usage because the bodies were cremated, by 1940. -- Strong
opposition of German people. -- In summer, 1946, narratives of
euthanasia killings emerge, these use the same materials (Double-doored
Apparate) and procedure for the now familiar shower-gas-burning
sequence. -- Shower element does not fit the euthanasia procedure.
-- Confusion of deceptions. -- Concept transference, compare World
War One. -- Conclusion is that Euthanasia gassing narratives derived
from extermination gassing narratives, but rumors of gas usage
came first. -- Demonstrated German fear of poison gas and cremation.
11. -- The Fear of Cremation and Poison Gas
Cremation still relatively modern in the 1930's and 1940's. Resistance
by many social elements, gives rise to bizarre ideas of concealing
crimes and corpse recycling. -- National Socialism advocates cremation
because of over-crowding and disease control. -- Cremation fears
mirrored in many instances of Allied fear about German secret
weapons, technological abilities -- Fear of poison gas and its
disfiguring effects common in Interwar culture. -- Vicki Baum.
-- Pabst's Kameradschaft. Poison gas and mass hysteria: Israel,
1991; Florida, 1971; D-Day, 1944; The "War of the Worlds"
panic of 1938. -- Disfigured bodies, from fire or putrefaction,
are conceived as victims of poison gas: Germany, Cassell bombing
raid, 1943, concentration camps, 1945. -- Poison gas often conceived
as air-borne: German civil defense.
12. -- German Civil Defense
German air raid shelters meant to serve also as anti-gas shelters.
-- Therefore equipped with gastight doors. -- Air raid shelter
doors also equipped with peepholes, to allow inspection without
breaking the gastight seal. -- The doors at Majdanek are air raid
shelter doors, the bathing facility meant to double as a decontamination
center. -- The main fear is from disfiguring mustard gases, therefore
Germans equipped laundries and public baths to serve as decontamination
centers in the event of a gas attack. -- Bombing assault on Germany
killed perhaps 3/4 million people, most perished from gas poisoning
(CO) and were at least partially cremated by dry heat. -- But
this event would be inverted into an accusation against the German
people after the war.
13. -- Civil Defense in the Concentration Camps
Concentration camps important to war industry. -- Therefore require
air raid and anti-gas protection, according to German guidelines.
Review of evidence for air raid shelters and gas protection in
the concentration camp system. -- Himmler Order of February 8,
1943, directly precedes flood of work orders for gastight fixtures
at Auschwitz Birkenau.
14. -- Pressac's "Criminal Traces"
Material or documentary evidence in the present day rests almost
entirely on the "criminal traces" of J. C. Pressac,
developed by the Polish communists for their Auschwitz trials
in 1946 and 1947. -- But this evidence, when viewed in the light
of civil defense literature, does not indicate gas chambers, but
rather gastight bomb shelters and delousing chambers. -- Since
most of this evidence clearly argues for gastight bomb shelters,
but was developed, and has been presented, as proof of gas chambers,
it follows that there is no material or documentary evidence for
gas chambers at all, and it follows further that there is a strong
likelihood of a Polish and Soviet communist hoax in developing
this particular evidence.
15. -- The Gas Chamber of Sherlock Holmes
Gassing narratives from World War Two reflected in literature
prior to the war, including Sinclair Lewis (1936), and Sir Arthur
Conan Doyle (1924). -- Analysis of the shower-gas-burning concept
in its parts: disinfection procedures (Mayakovsky), poison gas
usage (H.G. Wells, Sax Rohmer, E. R. Burroughs). -- Elements of
the gassing claim directly pertinent to Jewish traditions: longstanding
conceptions of "extermination" and its meanings, "six
million", and the concept of a secret central conspiracy
to destroy the Jewish people. -- The conclusion is that the cultural
script for the shower-gas-burning sequence as well as the extermination-six
million-central conspiracy concepts are all very old and deeply
rooted.
16. -- Conclusions
There is no material or documentary evidence that unambiguously
supports the gassing claim. -- The evidence put forward overwhelmingly
refers to either disinfection or civil air defense, including
gas protection. -- Furthermore, fictional accounts of gassing
antedate the gassing claim by many years. -- The gassing claim
as a mass delusion. -- As a rumor. -- As a legend. -- As a hoax.
-- Analogy to UFO abductions. -- The gassing claim as a cultural
construct. The need for nationalities to perceive their history
as unique. -- The general nature of 20th Century history in Eastern
Europe. -- The Jewish ordeal along the continuum of war, revolution,
collectivization, dekulakization, and the German expulsions. --
The gassing claim created by, and reinforced by, delusional pressures
of social and cultural change as well as by censorship.
FOOTNOTES TO BE FOUND AT THE END OF RELEVANT
SECTIONS
+++++++++++++++++++++++++++++++++
A COMMON BELIEF is that in World War
Two the National Socialist government of Germany carried out a
secret policy of mass exterminations, chiefly using extermination
gas chambers. The policy is said to have been ordered by Adolf
Hitler, and involved the gassing of millions of human beings,
who subsequently were burned either in crematoria or in huge pits
so that scarcely a trace of their bodies remained.
The claim of mass gas extermination has been questioned ever since
the late 1940's, but only by a few people, and very much on the
fringe of public discourse.2 In the early 1970's several new critics
of the gas extermination claim emerged, and over the past two
decades they have been joined by many others, so that now there
are at least several dozen who have written on the subject.3 These
researchers consider themselves heir to the tradition of those
historians who sought in the 1920's to revise, and de-politicize,
our understanding of the First World War, and so consider themselves
historical revisionists. But the skepticism of these researchers
towards mass gassing is usually accompanied by a desire to reevaluate
the Holocaust in its entirety, and as a result they are more normally
called "Holocaust revisionists" or "Holocaust deniers".4
The response of traditional historiography to the challenge of
the revisionists has not been what one would expect. Normally,
when someone challenges a historical orthodoxy, a minute analysis
of the material and documentary record ensues, and the record
is correspondingly revised. But nothing of the sort has happened
here: instead, the arguments of the revisionists have been ignored
and they have been reviled.5
In recent years, the expression of revisionist skepticism has
been criminalized in several European countries, leading to heavy
fines and prison terms, particularly in Germany and France.6 In
Canada, two major trials have been held with the intention of
silencing a gas chamber critic.7 Most recently the Prime Minister
of Great Britain, during his candidacy, repeatedly promised to
ban revisionist writings about the Holocaust.8
The further erosion of free speech on this matter must be considered
intolerable to anyone who takes the intellectual life seriously.
Therefore the purpose of this essay will be to deliberately review
the gassing claim, with the object, not to prove that gassings
did or did not take place, but rather to investigate whether there
is a plausible basis for revisionist doubt. If we find that the
traditional gassing narrative contains sufficient errors or lacunae
to justify doubt, then we must allow doubt. On the other hand,
if we find that the traditional gassing narrative has an irrefutable
documentary or material base, then we must note this also. The
result should be, in the first case, due recognition of revisionist
contributions to the ongoing process of modern historiography,
or, in the second case, a further marginalization of revisionist
thinking, which should render their influence harmless and thus
unobjectionable. But in any case we cannot continue the current
situation where revisionists are dismissed as not serious even
while many of them are punished with quite serious fines and prison
terms.
The method we shall use is largely determined by the inherent
problems of the subject, specifically the problems concerning
text and source criticism. Even if charitably inclined, anyone
with minimal historical training cannot fail to notice how traditional
Holocaust scholars take a generally uncritical, selective, and
anachronistic position with regards to their evidence. From a
mass of materials that support, or seem to support, their position,
they simply select heavily edited excerpts here and there.9 Rarely
is an attempt made to explain the theoretical underpinnings of
the selection or verification process for testimonies or affidavits.
Rarer still are attempts to place the frequently ambiguous evidence
in a wider documentary context. When the original sources contain
errors or data inconsistent with the traditional interpretation,
no attempt is made to explain the source or significance of these
errors and inconsistencies.
Finally, traditional Holocaust scholars pay no attention to the
chronological evolution or even the circumstances of gassing claims,
even though it should be obvious that earlier statements, widely
publicized, have a strong potential for influencing later permutations
of a claim. This last is a particularly glaring omission, since
the vast majority of Holocaust evidence is gleaned from testimonial
or affidavit narratives. In short, the overall impression created
by the traditional school's method is one of simply selecting
data that supports what everyone already knows.
The revisionist approach has its own strengths and weaknesses.
Its greatest strength has been its willingness to subject the
standard evidentiary texts to rigorous criticism. But even here,
there has been a tendency to confuse debunking with historical
explanation. It is not enough to say that this or that affidavit
contains several errors and is therefore suspect, nor, for that
matter, is it enough to carry out forensic studies and show the
extreme unlikelihood of specific gassing claims. There have been
enormous contributions in this latter area in the past decade,
and the researches of Faurisson, Berg, Rudolf and Mattogno have
gone a long way to define the physical limits against which testimonies
and affidavits must be tested.10 Nevertheless, to show with a
fair degree of probability that the mass gassings were impossible
is not the same thing as explaining why everyone believes they
took place.
Therefore we begin at the beginning with the simple proposition
that the gassing claims are either true or not true. If they are
true, then the historian should be able to establish how the claims
came to be known, and at what point the fugitive claims of wartime
crossed the threshold of fact. On the other hand, if the claims
are false it should be possible to explain how they emerged, how
they were constituted, and why they were believed. In short, the
problem requires a chronological method.
In general the tendency in most writings on the Holocaust has
been to ignore the difference between rumor and fact: the traditional
school considers all rumors fact, the revisionists consider all
facts rumor.11 It is precisely at this juncture, then, that we
seem to have a promising point of departure, since all parties,
traditional or revisionist, agree that the gassing claims began
as vague, anonymous, and unverifiable reports, that is, as rumors.
Fact is a reflection of empirical reality; but rumor expresses
a reality all its own, however difficult it is to define, since
the real world of rumor is simply that world of unspoken assumptions,
associations, and projections that characterize a human culture
at a specific moment of historic time. Attempts to describe the
parameters and nature of that unspoken world, which in some ways
is more real than the real world, at least in terms of determining
our perception and our judgment, has been a main project among
intellectual historians and literary critics at least since the
early 1960's.
By way of a simple example: in 1976 a literary detective named
Samuel Rosenberg wrote a book entitled Naked is the Best Disguise:
The Death and Resurrection of Sherlock Holmes. Rosenberg closely
analyzed the Holmes stories in order to argue that Conan Doyle
was expressing in his work a great number of late Victorian concerns:
Evolution, Nietzsche's theories, German secret societies and bellicose
nationalism, the White Man's Burden, and so forth. While we can
debate his success is mapping out Conan Doyle's specific intellectual
concerns, his book did succeed in placing the stories firmly within
a specific cultural context, thus helping to explain their content.
We want to pursue a similar path here, and hence propose a literary
analysis in a chronological format. That is, while skeptical of
the gassing claims, we are not setting as our primary objective
to prove or disprove any specific gassing claim. Instead we will
have a simple narration of the gassing claims, from the spring
of 1942 through the end of the Nuremberg and Auschwitz Trials
in 1947. The analysis shall be "literary" because it
will focus on the themes, motifs, tropes, and story elements that
comprise the gassing claims. To put it another way, the gassing
claims will be laid out, viewed as narratives or as "texts",
arranged in order, and analyzed separately and in combination.
Literary analyses usually involve several different steps. One
is simply the breakdown of a text into its parts along with a
discussion of these. In the present case this will involve the
isolation and tracking of some of the gassing claim story elements.
A second step involves a textual analysis, in which the text is
arrayed with similar texts that may have influenced it or which
may have been influenced by it. Precisely for this reason, judgment
on the veracity of claims will be suspended, in favor of investigating
whether a given narrative shows textual links with prior or later
texts. A third approach places the text in a broader social and
cultural context, in order to see how it relates to, or expresses,
its culture. In the present case the emerging story elements will
be placed in the context of known historical and cultural crosscurrents,
most of which have been undervalued or ignored by traditional
historians of this subject. By putting these materials in context,
it will be possible to see the extent to which the gassing claim
was, or was not, peculiar to its time.
After discussing the various story elements of the emerging gassing
claim three facts should become clear. First, the mass gassing
narratives have a strong family resemblance among them and even
to texts that predated the supposed gas exterminations by 20 years
or more. Second, the unique characteristics of the gassing process
can be traced, in the broader context of European social and cultural
history, to completely ordinary procedures, albeit procedures
which were the source of significant social and cultural anxiety.
Finally, it should become plain that there is no documentary or
material evidence that unambiguously supports the mass gassing
claim: those documents that are said to bear even remotely on
the gassing claim are, in context, completely benign, and for
the most part refer back to the anxiety-producing procedures just
discussed. These conclusions will not prove that there were no
mass gassings. They will, however, vindicate revisionist doubt.
It will of course be impossible to indefinitely withhold a final
judgment on the source or character of the gassing claims. But
we can take guidance from two cautionary remarks of Conan Doyle's
Baker Street sage. "How often have I said to you that when
you eliminate the impossible, whatever remains, however improbable,
must be the truth?" said Sherlock Holmes to Dr. Watson in
The Sign of Four. To be sure, the historian must always be willing
to face uncomfortable truths. "I should have more faith,"
Holmes remarked in A Study in Scarlet, "I ought to know by
this time that when a fact appears opposed to a long train of
deductions it invariably proves to be capable of bearing some
other interpretation." Indeed, it is precisely to the reasonable
possibility of "some other interpretation" that all
historical investigation must be dedicated.
Yet no one can authoritatively deny the existence of something
that most everyone else accepts as true. Therefore categorical
denials of mass gassing are not possible. One can, however, try
to explain how the gassing claim could have arisen quite naturally
given the characteristics and concerns of early 20th Century social
and cultural life. It will be shown that the gassing claim, as
a form of the more general extermination claim, comprises elements
of specific concern to East European Jews since the early 19th
Century. It will also be shown that the traditional extermination
scenario, featuring a shower-gas-burning sequence, is rooted in
profound European and American concerns over disease and disease
prevention, the use of poison gas and other mysterious weapons
of mass destruction, and finally anxiety and fear over the recent
reappearance of cremation as a means of disposal of the dead.
In short, it will be possible to see that the generation of a
delusion of mass gas extermination did not require a conspiracy,
or a hoax, nor much conscious effort at all, but only a social
and cultural climate that would facilitate the generation of such
claims, at a time of war, hatred, and social anomie. We will see
that such claims, facilitated here and there by a little helpful
fraud, but above all by a simple willingness to believe the worst
about one's enemies, would allow these rumors to be stated as
fact and become themselves part of that social and cultural landscape
of which we are only half-consciously aware.
A few caveats are probably in order. Many people still feel that
to question the mass gassing claim, or for that matter, any other
aspect of the Holocaust, is tantamount to dismissing the enormous
suffering and loss of life experienced by the Jewish people in
World War Two, and that it is even "wicked" to pose
questions that may cause survivors any further suffering.12
As to the first point, it is only because of the emphases of recent
historiography that the mass gassing claim has come to be so exclusively
associated with the Jewish people and the Holocaust. In 1945,
it was commonly claimed that ten million or more had been exterminated
at the same half dozen camps where today three million Jews alone
are said to have been gassed,13 the implication is clear that
at the time it was believed that more non-Jews than Jews had in
fact been exterminated with poison gas.14 Moreover, mass gassing
has been reconstructed as having been applied first to insane
and disabled non-Jewish Germans in the course of the Euthanasia
campaign. Therefore, skepticism of the mass gassing claim intersects,
but does not embrace, the totality of the Holocaust.
As to the second point: the argument that we must spare the feelings
of survivors is essentially an appeal to compassion. For many
years, we were swayed, and even troubled, by this argument, but
we have seen in recent times that this compassion has been invoked
to justify persecution and censorship. So now the value of compassion
has been placed at odds to the free reason of the individual.
But in fact all compassion, and all human action, can only flow
from the reasoned choice of free human beings. We conclude, therefore,
that the most positive end is served by insisting on the right
of free people to speak their minds.
NOTES
1. Already the present essay in its research phase has given rise
to two specialist articles, "Technique and Operation of German
Anti-Gas Shelters: A Refutation of J. C. Pressac's 'Criminal Traces'"
and"Defending Against the Allied Bombing Campaign: Air Raid
Shelters and Gas Protection in Germany, 1939-1945, Parts 1 and
2". These articles correspond to sections 12 through 14.
The present essay may stand on its own, but it is also in effect
an outline for further extended treatments.
2. The first revisionists include the Frenchman, Paul Rassinier
(d. 1967), active from 1948, a former inmate of Buchenwald (see
his collected writings, Debunking the Genocide Myth, Institute
of Historical Review (IHR), Newport Beach, CA: o. p.), and the
Rumanian Jew, Josef Ginzburg (d. 1990), whose family was persecuted
and deported during World War Two, writing under the pseudonym,
J. G. Burg, from 1962. There is no easily available precis of
revisionist historiography, Arthur R. Butz, The Hoax of the Twentieth
Century, IHR, Newport News, CA:1983 contains some information,
pp. 10-12; pp. 317-334.
3. Some descriptive matter is found in Butz, op. cit., loc. cit.,
and consult also cum grano salis Shermer, Why People Believe Weird
Things, W. H. Freeman, NY:1997, pp. 173-252. After Rassinier and
Burg, "Holocaust revisionism" essentially begins with
Arthur R. Butz, whose book was first published in 1976 (1977 in
the US): Robert Faurisson in France and Wilhelm Stäglich
in Germany emerged almost simultaneously along with others. The
end of the '70's witnessed the debut of the Journal of Historical
Review [hereinafter JHR], the primary English-language organ of
revisionist writings. The 1980's found important writings by James
G. Martin, Friedrich Berg, and Mark Weber, they were joined in
the 1990's by, among others, Carlo Mattogno and John Ball. The
1988 Zündel trial also witnessed the entrance of the British
historian David Irving into the revisionist fold, although to
this date his writings have not heavily engaged the topic of the
Holocaust as such, but see his Goebbels (1996) and Nuremberg:The
Last Battle (1996), both issued by Focal Point in London.
4. Shermer, Michael, op. cit., loc. cit., provides a definition
of revisionist positions, or as he calls it, "Holocaust Denial":
(1) intentional genocide on racial grounds; (2) "highly technical,
well-organized" program, using gas chambers and crematoria,
(3) between five and six million dead. Shermer is to be credited
for not demonizing revisionists, although his treatment leaves
much out. More to the point, we do not know of any other historical
event where the facts are set as preconditions to the concept,
furthermore, not all revisionists give equal weight to each of
the three "conditions". In the present case, while we
have doubts about the extent of (1) and (3), we do not consider
them historiographically interesting. On the other hand, we are
certain that (2), at least as stated, is false.
5. Typical are the descriptions of revisionists that one finds
in Lipstadt, Deborah, Denying
the Holocaust: The Growing Assault on Truth and Memory,
Penguin Books (Plume), NY:1994, we note in particular the introduction
where revisionist "deniers" are characterized as plague-spreading
rats.
6. Revisionism is thus outlawed in Germany, France, Switzerland,
and Israel.
7. Two trials were carried out against Ernst Zündel, in 1985
and 1988; Barbara Kulaszka prepared a digest of the transcripts
of the second trial, printed as Did Six Million Really Die? and
his available on the Zündel-site
on the Internet [hereinafter, DSMRD].
8. Tony Blair's promises in news reports, 16 Oct 96, and 30 Jan
97.
9. This is evident, for example, in Raul Hilberg's Destruction
of the European Jews, Quadrangle, Chicago:1968, which, on the
subject of gas exterminations restricts itself to heavily edited
testimonies of two Nazis, taken under vastly different circumstances,
two ambiguous documents, and a number of postwar memoirs of former
concentration camp inmates.
10. The forensic approach is largely the brainchild of Robert
Faurisson who already in the 1970's sought to compare the arrangement
of gassing facilities in Poland with known gas execution technology
in the United States. In the late 1980's, while preparing for
the second Zündel trial, an expert in US execution technology,
Fred Leuchter, was commissioned to write a report on the gassing
sites in Poland. The resulting Leuchter
Report (1988) was a milestone in Holocaust forensics, although
its main conclusion, that the crematoria at Birkenau could never
have been used for gassing, has been hotly disputed. Leuchter's
main scientific conclusions, that the crematoria bore unexpectedly
low cyanide traces, considering their supposed use, have been
reproduced in several studies by both sides, but the interpretation
of these low to non-existent traces has been variously argued
and appears inconclusive. The most thorough and rigorous study
of forensic issues related to cyanide residues remains the Rudolf Report (Gutachten), but
the German chemist Germar Rudolf, published in 1992 and subsequently
revised. Rudolf, under the pseudonym Ernst Gauss has also edited
the important collection of studies, Grundlagen
zur Zeitgeschichte, Grabert Verlag, Tübingen:1994 [hereinafter
Grundlagen], as well as the revisionist periodical, Viertelsjahrhefte
für freie Geschichtforschung [hereinafter VffG], 1997-present.
11. As evidence of the first, we cite Walter Laqueur's The Terrible
Secret: Suppression of the Truth About Hitler's 'Final Solution',
Little, Brown & Co., Boston:1980, which repeats every bit
of information coming from occupied Poland as proof of the extermination
policy, even when he is constrained to admit that it is inaccurate.
12. Laqueur, Walter, Fascism: Past, Present, Future, Oxford UP,
New York:1996, p. 141.
13. Soviet Special Commissions and contemporary reports had established
death tolls as follows: Treblinka, 3-3.5 million, Auschwitz Birkenau,
at least 4 million, Majdanek, 1.5 million, Sobibor, Chelmno, several
hundreds of thousands, Belzec, 600,000. For a survey of death
estimates as of 1946, including some even higher than the above,
consult Aroneanu, Eugene, Inside the Concentration Camps, translated
by Thomas Whissen, Praeger Publishers, Westport, CT: 1996, pp.
143-144.
14. Ibid., The implication may not be correct: according to one
of Aroneanu's witnesses the Jewish component always comprised
90% of the total, whatever that might be, loc. cit. This seems
illogical. It also seems illogical to attribute to the Nazis a
policy of exterminating non-Jews if, in the interval of 50 years,
it has been accepted that in fact something on the order of seven
millions were not exterminated at these six camps.
++++++++++++++++++++++++++++++++++
MOST HOLOCAUST RESEARCHERS begin their analysis of the gassing
claims in the spring of 1942, so we shall follow that custom here.15
We are not concerned with recording every single enumeration of
a gassing claim; we are concerned above all with recording characteristic
changes in how the story is reported. Throughout 1942, 1943, and
well into the summer of 1944, all claims of mass gassing must
be considered as uncorroborated rumors: therefore, after briefly
covering the evolution of the story we must pause and attempt
to provide other possible explanations for these rumors that are
not keyed to the assumption that they reflect reality. To that
end, we will have to duly note a few other rumors pertaining to
alleged German National Socialist activities that are generally
conceded to be untrue today, that is, rumors that assumed a life
of their own in the Second World War.
It should be pointed out here that in the spring of 1942 the National
Socialist government of Germany began to systematically deport
all Jewish persons in Europe to Poland, and, according to their
claims, to points farther east. There is no denying that these
deportations were cruel, or that they involved the unjust seizure
of wealth and belongings, or that many Jews were done to death
one way or another during this process. Virtually everyone, revisionist
and non-revisionist, agrees about this aspect of the National
Socialist persecution of the Jewish people.
There is also agreement that in the subsequent course of the war
hundreds of thousands of Jews were dragooned into the German labor
system, particularly into the armaments industry, working largely
out of concentration camps, and several types of labor camps,
and that the death rate in these camps was very high, particularly
at the end of the war when disease control measures and provisioning
completely broke down. The question is whether in the course of
these concentrations in Poland and subsequent deportations farther
east the German National Socialists were also carrying out a policy
of deliberate extermination of Jewish people, specifically using
poison gas.
The first claim of mass gassing pertaining to Jewish people that
received wide circulation was contained in the so-called Bund
Report that was smuggled to the Polish Government in exile, located
in London, in the third week of May, 1942.16 The report contained
two gassing rumors: first that a special automobile (a gas chamber)
was being used to gas 90 persons at one time.17 Since the victims
were supposed to have dug their graves before being gassed, it
follows that this was more a gas chamber that could be moved from
place to place than a gas van (normally conceived as a vehicle
that would drive victims to a grave while they died from gas inhalation
on the way).18 The second rumor pertains to actions in Warsaw:
it is said that Jews were being experimented upon with poison
gases.19
The Bund Report, in turn, appears to be a composite of at least
two documents that had come from Warsaw during the spring of 1942.
The first of these was an underground communication from the Jewish
Labor Bund, in Warsaw, dated March 16, 1942, which described German
activities in Western Poland as follows:
"In a number of villages the Jews were put to death by gas
poisoning. They were herded in a horrible way into hermetically
sealed trucks transformed into gas chambers, in groups of fifty,
entire families, completely nude ...."20
and further alleged that "gas poisoning" was being carried
out in Lodz.21 The second document that contributed to the Bund
Report was a lead article in Der Veker, April 30, 1942, at a time
of internecine struggle between Jewish resisters and collaborators
in the Warsaw ghetto.22 That article is the source of most of
the numerical totals in the Bund Report, but it is interesting
that neither of these documents indicate 700,000 total dead.23
The April 30, 1942 Der Veker article also specifies Chelmno as
the site of poison gassings, without giving details, but it is
worth noting that from the March 16 communication there is an
implied connection of bathing (the enforced nudity) and gassing,
although, as we shall see, it will be some months before either
element become dominant in the recitation of atrocities.
Two of the members of the Polish National Council in exile were
Jewish: Zygielbojm and Szwarcbart, and they could be expected
to be particularly interested in what was being alleged about
their co-religionists several hundred miles away under German
military occupation, and, in spreading these allegations as a
means of getting support for their people.24 The Bund Report was
thus extensively publicized in the media.
Already on June 24, 1942, the Bund Report was summarized on the
BBC.25 The following day, the Daily Telegraph ran a major story
on the Report, with two headlines of note: "Germans murder
700,000 in Poland," and "Traveling Gas Chambers".26
The following day, Zygielbojm delivered a broadcast over the BBC,
summarizing the Bund Report, in Yiddish, and hence obviously directed
to the Jewish population in Poland.27 Within a week, the BBC had
made an arrangement with the Polish National Council giving the
BBC priority in the reporting of all future atrocity stories.28
On July 1, 1942, the Polish Fortnightly Review published a report,
based on the allegations made in the Bund Report, and now also
mentioning specific camps: Sobibor, and Majdanek, near Lublin.29
It also made a reference to atrocities at Auschwitz, described
as a labor camp, where about a thousand Soviet and Polish POW's
were supposed to have been gassed the previous September, as well
as to another camp nearby, called 'Paradisal' -- the name, so
the report alleged, because "from it there is only one road,
leading to Paradise."30 It further alleges that the crematoria
in the Paradisal camp were five times larger than at Auschwitz,
and that experiments with poison gas were conducted there.31 It
should be emphasized that the remarks in the Polish Fortnightly
Review concerning Auschwitz were not in the Bund Report; they
appear to have come from earlier reports that were sent to London.32
Looking over these initial claims it is clear that the claim of
gassing is but one of a number of extermination claims being made.
It is furthermore true that the claims of gassing focus more on
the allegation of experiments rather than a systematic extermination
procedure. On the Auschwitz claims, there are some startling inaccuracies:
Paradisal is clearly a reference to Birkenau, but Birkenau had
no crematoria until the following spring, and the term Paradisal
itself, as a road to paradise, is obviously the origin of the
"Himmelfahrt" that will later figure so prominently
in the folklore of Sobibor and Treblinka but which has no place
in the history of Birkenau.33
The other thing that is important to note in this first rush of
stories about gassings is that the BBC has already begun to play
a major role in recycling these rumors back to their point of
origin in Poland.34 These broadcasts in effect create a feedback
loop that repeats and gives authority to Polish rumors, which
are then re-injected back into Poland, where they may be expected
to multiply and burgeon. There will be more to say of these broadcasts
shortly, but the role of radio in disseminating and universalizing
the rumors of mass gassing is something that deserves a very thorough
accounting.
By July 16, 1942, the allegations of gassing were repeated in
the News Review, here with the claim that the Germans were preparing
"large gas stations" where the Polish Jewish population
would be murdered.35 The report claims that Jews were to be given
"no sleeping drugs"... "they were just trussed
up and finished off."36 This report is getting us closer
to the claim as we understand it today, but the reference to drugs
and trussing up the victims suggests more a reference to gassing
as a form of execution than for mass extermination: in other words,
it appears that the author was attempting to compare the gassing
procedure alleged in Poland with that used for executions in the
United States.37
Later on that same summer, two rumors were passed on to Gerhart
Riegner, the Geneva representative of the World Jewish Congress
in Geneva.38 Both of these came from Germans, private citizens
hostile to Nazism, and both claimed that the National Socialist
government was preparing to use poison gas: the one claim would
mutate into the formulation of "lighting the gas ovens"39
the other made a specific reference to the use of prussic acid,
or cyanide gas (Blausäure).40 Both of these rumors are considered
important because they stem from German sources and secondly because
cyanide gas would later be considered to be a basic "murder
weapon" in the extermination process.41 But it should be
clear that rumors heard by even prominent Germans in the context
of the established BBC gassing claim feedback loop are no more
valid than any others. In this respect it is interesting to note
that when two "eyewitnesses" from Poland were interviewed
in Geneva at about the same time neither one said a word about
gas exterminations, although they described many other hardships
endured by Polish Jews. 42
A BBC broadcast on September 27th featured the exiled German author
Thomas Mann, who repeated the gassing claim, saying that 16,000
French Jews had been gassed on a train after it had been "hermetically
sealed" and that 11,000 Polish Jews had been put to death
in the same way.43 It is known that such rumors were heard in
Europe at the time.44 It follows that among the French and Dutch
Jews being deported in the fall of 1942 there would be some who
would be quite anxious about what awaited them in the concentration
camps.
The next important development in the mass gassing claims comes
again from Polish sources, and in particular the testimony of
Jan Karski, a Polish intelligence operative who claimed to have
been an eyewitness at Belzec, indeed, his report also mentions
Sobibor and Treblinka.45 These various reports were compiled by
the Geneva Zionists, and then publicized in London and New York
at the same time.46 There were two apparently new elements to
these materials. The first is the description of the loading of
deported Jews into trucks covered with lime and chlorine -- this
apparently the origin of the later claim of extermination with
chlorine gas.47 The second was the description of extermination
at Belzec -- the victims were told to strip, as if for a shower,
were led into a room, and then electrocuted via a metal plate
on the floor.48 The elaboration of these materials in the New
York Times on November 26, 1942, would include allegations by
Rabbi Stephen S. Wise that the Germans were also turning the bodies
of dead Jews into "fats and soaps and lubricants" and
that the Germans were now "injecting bubbles into their veins"
because "prussic acid had been found to be too expensive."49
This particular cycle of extermination claims seems especially
rich. Lime and chlorine were standard materials used to combat
epidemics -- we will discuss this in more detail shortly. The
extermination description at Belzec is noteworthy for two reasons:
first, because it is apparently the first time that "showering"
is explicitly described as an element in pre-extermination deception,
although as we have seen the connection appears have preceded
this statement,50 and second because the electrocution claim is
no longer made today (although it must be said that it would later
undergo significant elaboration.)51
The last element that is interesting is in regard to the soap
claim, which has quietly been abandoned by all responsible researchers
in recent decades.52 The claim of corpse utilization seems obviously
related to a similar false claim made about the Germans in World
War One, and indeed it was recognized as such in some quarters
even in 1942.53 Another point is that there are two documents
that indicate that the Germans were attempting to squelch such
rumors in Slovakia and Lublin in July and October of 1942.54 Indeed,
we know that "soap making" originally arose among ethnic
Poles in 1942, who, along with the Jews, were being resettled
on the right bank of the Bug River.55
The accumulation of extermination claims made in 1942 would lead
the allied leaders to make a declaration on December 17, 1942,
condemning German practices, without, on the other hand, specifying
procedures.56
In April, 1943, an interesting memo of atrocities was drafted
in London but was never issued. It claimed to describe extermination
activities at Auschwitz- Birkenau. Three types of extermination
were alleged in this anonymous document besides shooting. They
were:
a. Gas Chambers, the victims were undressed and put into those
chambers where they suffocated.
b. Electric Chambers, these chambers had metal walls, the victims
were brought in and high tension electric current was introduced.
c. The so-called Hammerluft system. This is a hammer of air. These
were special chambers where the hammer fell from the ceiling and
by means of a special installation victims found death under air
pressure.57
Needless to say neither method b. nor c. form part of the current
extermination narrative. However these two story elements are
good examples of how Holocaust claims are later elaborated and
developed. The description of the electric chambers is almost
certainly derived from the Karski report, and will surface again.
The Hammerluft system appears even more interesting. The crux
of this rumor appears to be the idea of a falling hammer: it is
probably here that one has for the first time a claimed method
of execution that will later emerge as a prime form of death at
Mauthausen (where it was supposed to be the "Kugel Decree"),
Buchenwald, and also Sachsenhausen, where in the form of what
Carlos Porter sarcastically called the "pedal-driven brain-bashing
machine" it was supposed to have been used to exterminate
840,000 Russian POWs.58 On the other hand, the element in the
claim that touches on air pressure is probably the grandfather
of the so-called "vacuum chambers" at Treblinka that
would make a brief appearance in 1945.59
For all of the subsequent development of the Hammerluft claim,
it seems odd how this rumor could have arisen in the first place,
since there is no material or physical evidence to support it
(indeed, there is no such evidence for any of the claims we have
reviewed so far). We are tempted to think that someone took the
term "Hammerluft", which might conceivably refer to
a pneumatic hammer, and this led to some grisly speculation. On
the other hand it is interesting to note that during the war the
Germans attempted to develop a secret weapon that involved high
pressure jets of gases that would penetrate the fuselage of low
flying aircraft, and, as a military project, POW's and Jewish
forced laborers were no doubt involved.60 Perhaps rumors of this
project also mutated into this particular extermination claim.
The abovementioned memo, drafted April 18, 1943, was never issued,
probably because the main atrocity story at the time was the massacre
of the Polish officers in Katyn forest which had just been revealed
by the Germans.61 The story is simply this. Over ten thousand
Polish officers fell into Soviet hands in 1939 and were never
heard from again. In February, 1943, shortly after the fall of
the Sixth Army at Stalingrad, Germans stationed outside of Smolensk
discovered mass graves of Polish officers. The Germans spent two
months exhuming and analyzing the remains, accounting for 4,400
bodies in all. Several non-German forensic experts, including
an independent Polish commission, were called in to investigate
and carry out autopsies. The results in the subsequent German
report, which was more than 300 pages in length, concluded that
the officers had been systematically butchered in the spring of
1940. It was, in other words, an atrocity carried out by the Soviet
Union.62
The Katyn episode is interesting for a few reasons. In the first
place, confronted with well nigh irrefutable evidence of the criminality
of their main ally, both Britain and the United States took the
position that it was a German crime.63 Second, the German conduct
of the exhumations and autopsies was thorough and meticulous:
the international specialists, including the Poles, were allowed
to conduct their researches with the minimum of interference.64
Third, the German forensic report is probably the most detailed
analysis of any atrocity that ever occurred in the Second World
War, nothing even remotely comparable has ever been produced for
the many allegations of German atrocity.
In the midst of now typical gas chamber claims in May and June,
and perhaps as a response to the Katyn accusation, the Soviets
conducted a trial in Krasnodar in July of 1943, featuring German
POW's who confessed to the gassing of people by use of "gas
vans" or as the Russians called them, "Dushegubki"
or "murder vans".65 It is worth mentioning here that
no "gassing van" has ever been located.66 In August
of 1943 a periodical entitled Polish Labor Fights! repeated extermination
claims for Treblinka once more, now referring to rooms that are
filled with people, sealed, and then filled with steam that kills
the victims.67 Aside from the novel use of steam, later abandoned,
one notes here again the use of the "showering" motif
in the extermination process.
In late November, 1943, the Soviets, upon the liberation of Kiev,
would allege that several tens of thousands had been shot at Babi
Yar, a ravine outside of the city.68 The absence of forensic evidence
was explained by claiming the Germans had somehow managed to dig
up all of the remains a few weeks before retreating from the Red
Army and burned all of the bodies without leaving a trace. What
is at issue here is not the reality of shooting claims, per se,
for there certainly is much evidence to corroborate the notion
that the Germans and their East European auxiliaries massacred
many people, including Jews, in the course of carrying out the
Commissar Order to kill communists and communist sympathizers,
as well as in the context of anti-partisan warfare.69 Rather,
what is interesting about the Soviet claim is the assertion that
all of the remains were completely destroyed. This is a very prominent
feature of all atrocity claims made against the Germans in World
War Two.
In December, 1943, the Soviets held another atrocity trial, this
time in Kharkov, a city in the Eastern Ukraine that had changed
hands several times during the war. Again, there were repetitions
of the same gas van testimony given at the Krasnodar trial, and,
on December 16, 1943, an interesting description of Auschwitz
given by an SS officer, Heinisch:
Prosecutor: Tell the court about your talk with Somann.
Heinisch: Somann told me that death caused by gas poisoning was
painless and more humane. He said that in the gas van death was
very quick, but actually death came not in twelve seconds but
much more slowly and was accompanied by great pain.
Somann told me about the camp in Auschwitz in Germany where the
gassing of prisoners was carried out. The people were told that
they were to be transferred elsewhere, and foreign workers were
told that they would be repatriated and were sent under this pretext
to bath-houses. Those who were to be executed first entered a
place with a signboard with "Disinfection" on it and
there they were undressed -- the men separately from the women
and children. Then they were ordered to proceed to another place
with a signboard "Bath." While the people were washing
themselves special valves were opened to let in the gas which
caused their death. Then the dead people were burned in special
furnaces in which about 200 bodies could be burned simultaneously.70
Heinisch went on to say that Somann was the Chief of the Security Service in the Breslau area, which is the general area where Auschwitz is located, that gas executions took place only in camps on German soil, and further revealed that the decision to carry out executions "by means of gas poisoning" was made at a conference in the Summer of 1942 which Hitler, Himmler, and Kaltenbrunner attended.71
Heinisch's testimony is remarkable in several respects. First of all, we have by December, 1943, at a trial under Soviet auspices, a clear albeit erroneous narrative of the gassing claim at Auschwitz, in a form more or less similar to the standard narrative and in a publication that received wide distribution. It is also notable that Heinisch does not specify the ethnicity of the victims, but rather prefers to speak of foreign workers and their families: this at a time when large numbers of Ukrainians were being evacuated to the Reich for labor and were being subjected to the indignities of communal showers.72
The description of the gassing process
provided by Heinisch is erroneous and therefore in attempting
to account for it we could conceive of a link back to the unpublished
narrative concerning Auschwitz in May or to other rumors that
may have been circulating at the time. But it is important to
note that the narrative contains details about bathing and disinfection
that we have not encountered prior to this point. It is also important
to reflect on how it would be possible for Heinisch, a district
commissar at Melitopol in occupied Russia, and Somann, an SS chief
in Breslau, to be informed of a process that the postwar trials
have assured us were carried out in the greatest secrecy.73
In early 1944, in February, the Belzec electrocution story once
more emerged.74 Finally, at the beginning of May, the New York
Times repeated a story in which the Germans were planning to construct
"special baths" which were in fact gas chambers, and
in which the Hungarian Jews were to be exterminated.75 By this
time, then, the gassing claim had become cemented its most typical
form.
It should be emphasized at the end of this brief review of gassing
and other extermination claims that to this point not a hint of
what we would normally call evidence had been brought forward.
Nevertheless we can see emerging over time a kind of model for
extermination procedures, what we will call the shower-gas-burning
sequence. The idea that victims would be led into a bathing facility
of some kind, and then be executed (the method of execution focusing
on gas more and more as time went by), and then burned so that
no trace would remain was already a very common idea by the summer
of 1944.
In fairness it should also be kept in mind that the shower-gas-burning
concept still coexisted with other methods of extermination, including
steam, vacuums, hammers of air, and electrocution, which have
not been alleged in many years. We should expect therefore a heightened
level of material and documentary proof in support of the gassing
allegations as opposed to the others. We will find out the extent
to which this is true in subsequent sections.
In reviewing these gassing claims we find that virtually all of
them came from anonymous sources in Poland, and that all of them
were publicized and propagated by Jewish agencies in Switzerland,
London, and America.76 The conclusion that many revisionists have
drawn is that these gassing claims were therefore developed by
Jewish groups as part of a hoax.77 We would dissent from this
interpretation: it is too great a leap to suggest that these Jewish
agencies, in publicizing these claims, knew them to be false,
or were publicizing them to some nefarious purpose. On the contrary,
all of the internal evidence -- letters, diaries, stray conversations
-- indicate that the Western Jews most responsible for the spread
of these claims actually believed them.78 Whether these stories
were then used to pursue political ends, and specifically Zionist
ends, does not by itself discount the apparent sincerity of what
these Jewish leaders were writing and saying at the time. To put
the matter simply, they were in no position to know what was really
going on: all they knew, or thought they knew, was that their
co-religionists were undergoing a terrific ordeal of persecution,
and needed help.
Having surveyed the claims, we must now attempt to interpret the
nature of these various story elements. In other words, if these
rumors are not a reflection of reality, then where did the rumors
come from? It is clear that the use of gas was expressed in three
ways before settling on the shower-gas scenario. One of these
involved the idea of gas as a means of execution, in which the
victims were not sedated, another involved the use of gas in experiments,
which tied to the allegation of prussic acid use, and finally
there was the variant that featured the "lighting of the
gas ovens."79
The "gas oven" motif is clearly a garbled association
between crematoria, almost all of which are gas operated, and
the basic gassing claim. This perhaps innocent association, which
corresponds to the known gas ovens that existed in many homes,
tended to create an absolute linkage between gas chambers and
crematoria: that is, wherever a crematorium was, there also was
a gas chamber.
The "lack of sedation" motif, as already discussed,
was probably an extension of the use of poison gas for execution
purposes in the United States. The electrocution motif, prominent
at about the same time, was a probable extension of the same idea,
since electrocution was even more widely used for executions in
America.80
Since the poison gas used for American executions was also cyanide,
that could account for the rumors of cyanide gas usage. But there
are other contexts in which cyanide gas could have emerged in
official German documents or discussions during this period, and
these usages could have led to garbled understanding which would
account for the rumors as well, particularly those concerning
experiments.
Soon after the invasion of Russia, the Wehrmacht obtained materials
indicating that the Red Army had contingency plans for spraying
German troops with cyanide gas from low-flying aircraft. As a
result, in January, 1942, the Germans conducted experiments on
farm animals using this gas, with generally fatal effect. This
in turn led to the development of the FE 42 gas mask filter, which
provided protection against cyanide gas. But the Germans, for
reasons of security, attempted to keep these developments secret.81
So we have here at the beginning of 1942 secret experiments with
prussic acid and the development of a device to protect against
it, all of this before or roughly simultaneous with the emergence
of rumors that the Germans were experimenting with this gas on
human beings. A far more potent association in which prussic acid
would emerge concerned the use of this material for delousing
and disinfecting communities in Eastern Europe. Therefore we must
make a detour to discuss these German delousing and disinfection
procedures.
NOTES
15. Cf. Butz, Arthur R., op. cit.; Gilbert, Martin, Auschwitz
and the Allies,Henry Holt & Co., NY:1982. Also useful to this
section are: Gilbert's article, "What Was Known and When",
in Gutman, Y. & Berenbaum, M., Anatomy of the Auschwitz Death
Camp, Indiana UP, Bloomington:1998; Martin, James J., The Man
Who Invented 'Genocide', Institute for Historical Review, Newport
Beach, CA: 1984; Dawidowicz, Lucy, ed. A Holocaust Reader,Behrman
House, West Orange, NJ: 1976; and Laqueur, Walter, The Terrible
Secret, Little, Brown, Boston:1980.
16. Gilbert, op. cit., p. 40. For reasons that will become more
clear, it does not seem absolutely certain that the entirety of
the Bund Report was composed in Warsaw. The entire text is reproduced
in Dawidowicz, Reader, pp. 316-318. Priority claims for the first
gassing story antedate this appearance: Robert Faurisson has referenced
a report of the Jewish Telegraphic Agency Bulletin, from Stockholm,
December 22, 1941, as follows: "More than 1,000 victims of
spotted fever [i.e., typhus] in the densely crowded Warsaw ghetto
have been put to death by gas [...], it is learned today from
reliable sources," quoted in Grundlagen, p. 10n. However
this account is no longer credited by the traditional narrative.
Laqueur, Terrible, passim, cites many other reports from early
1942 that circulated in Poland in various underground newspapers,
in letters, etc.
17. Gilbert, op. cit., pp.40-42
18. Cf. Ohlendorf's testimony in the Einsatzgruppen Trial, excerpted
in Harris, Whitney R., Tyranny on Trial, Barnes & Noble, NY:1995
(orig. SMU Press, Dallas, TX: 1954), p. 352ff
19. Gilbert, op. cit., p. 43. This rumor is clearly indebted to
the claim from December, see note above.
20. Dawidowicz, Reader, p. 215
21. op. cit., p. 216
22. op. cit., p. 294f for the complete text of the front page
editorial. It is worthy of note than an analysis of the original
text indicates that the atrocities are enumerated by way of justifying
the recalcitrance of the Bund to the German occupation, and condemning
the cooperation of the Jewish Councils. On these last, consult
especially Trunk, Isaiah, Judenrat, University of Nebraska Press,
Lincoln: 1996 (originally published in 1972); and Ringelblum,
Emanuel, Polish-Jewish Relations During the Second World War,
Northwestern UP, Evanston, IL: 1992.
23. Ibid., the 700,000 figure appears to come from a 1916 article,
see Laqueur, op. cit., p. , and Faurisson, cited below.
24. Gilbert, op. cit., p. 43, passim. The aim of the Bund Report,
by the way, was not to elicit a Zionist quid pro quo, but rather
to call for reprisals against Germans held by the Allies. This
tends to support the idea that the gassing claims were generally
believed by Polish Jews in exile.
25. Gilbert, op. cit., p. 44
26. Gilbert, op. cit., p. 43
27. Gilbert, op. cit., p. 44
28. Gilbert, op. cit., p. 46
29. Gilbert, op. cit., p. 44
30. Gilbert, op. cit., p. 45
31. Ibid.
32. The inference derives from the fact that Oswiecim (Auschwitz)
is not mentioned in the Bund Report; however, it is mentioned
in the underground appeal of 16 March, cf. Dawidowicz, Reader,
pp. 215-216, however the details concerning Auschwitz in the 1
July article of the Fortnightly Review are not present in that
earlier communication.
33. On Himmelfahrt, see Harris, op. cit., p. 334 for an example.
34. The inference derives from the fact of the Yiddish language
broadcast, the BBC's claiming priority in announcing atrocity
claims, and the fact, to be discussed later, that the BBC was
widely listened to in occupied Europe. An analysis of BBC broadcasts
is very much needed. More evidence of this feedback loop will
be discussed further below, cf. Shermer, op. cit., p. 100f for
an elucidation of the concept.
35. Gilbert, op. cit., p. 51
36. Ibid.
37. Perhaps the text was rewritten in London for the sake of an
Anglo-American audience whose association with poison gas would
more readily conjure up the idea of execution: poison cyanide
gas had been used for executions in the United States since 1924,
see Crowell, Samuel, "Technique an Operation of German Anti-Gas
Shelters" at site referenced above, and is also available
in German in Germar Rudolf's translation as "Technik und
Arbeitsweise deutscher Gasschutzbunker im zweiten Weltkrieg"
in VffG, I, 4, (XII, 1997), pp. 226-241, also incorporating some
elements of "Defending Against the Allied Bombing Campaign."
38. Gilbert, op. cit., pp. 56-58
39. the "gas oven" formula is attributed to a Dr. Sommer,
although it is not exactly clear if he composed the message that
was eventually passed on to the West, Gilbert, op. cit., p. 56,
58n.
40. Gilbert, op. cit., loc. cit., repeated arguments that a single
source existed for both messages, credit for identifying the "prussic
acid" component as being derived from a Mr. Schulte belongs
to Richard Breitman.
41. The current version holds that cca. one million people were
exterminated with cyanide gas evolving from Zyklon B, a common
pesticide, see further discussion below. The other two million
gassed are said to have been killed with exhaust gases, specifically
carbon monoxide from diesel engines.
42. Gilbert, op. cit., p. 64f
43. quoted by Stäglich, Wilhelm, Auschwitz: A Judge Looks
at the Evidence, Institute for Historical Review, Newport Beach,
CA: 1990, p. 112f (an English translation by Thomas Francis of
Der Auschwitz Mythos,
Grabert Verlag, Tübingen: 1979)
44. The inference is supported in Frank, Anne, Diary of a Young
Girl (Definitive Edition), Bantam Books, NY:1997, p. 53, where
for the entry of October 9, 1942 she describes hearing rumors
of gassing over the "English radio", and see further
discussion below.
45. Gilbert, op. cit., p. 93f
46. cf. Martin, op. cit., p. 40. In The New York Times the following
day, that is, 26 November 1942. The details are clearly the same.
47. Gilbert, op. cit., p. 94
48. Ibid.
49. Martin, op. cit., p. 41
50. cf. the communication of 16 March 1942, discussed above, also
Rothschild, Sylvia, ed.,Voices from the Holocaust, New American
Library, NY:1981, where a Polish Jewish survivor recalled his
fear of going to the bath house at Sachsenhausen already in 1942,
p. 159, and habitual BBC listening by others, p. 129, 153. This
testimony also indicates the very wide dispersion of the shower-gassing
claim/rumor at this time, which inferentially supports the concept
of the BBC feedback loop.
51. The nadir of this claim may be found in the Black Book of
Polish Jewry, published in 1946, quoted by Porter, Carlos Whitlock,
The Holocaust: Made in Russia, Historical Review Press, n. p.:1988,
p. 381.
52. cf. Weber, Mark, "Jewish Soap" in JHR, vol.11, no
2. Also compare Hilberg, Raul, The Destruction of the European
Jews, Quadrangle Books, Chicago:1968, pp. 331, 470. Rejection
of the wartime soap-making rumor should be distinguished from
the claim made at the International Military Tribunal (IMT) at
Nuremberg by the Soviet Union that the Germans conducted soap-making
experiments at Stutthof ca. 1944. This last claim is not explicitly
rejected, but see Weber's article above. The reader is directed
to the complete affidavit in support of the claim, reproduced
in Porter, Holocaust, pp. 368-376, with the recommendation that
they read it and decide for themselves.
53. Martin, op. cit., p. 46
54. Hilberg, op. cit., pp. 331, German propaganda division reports
October, 1942, and NO-1660.
55. Hilberg, op. cit., p. 331
56. Martin, op. cit., p. 44
57. Gilbert, op. cit., p. 130
58. on "Kugel Decree" see Harris, op. cit., on the real
meaning of the term, see Porter, Carlos Whitlock, Not Guilty at
Nuremberg, Historical Review Press, Brighton, Sussex, UK:n. d.,
pp. 15-16, on the "pedal-driven brain-bashing machine"
see Porter, Holocaust, p. 15, 378-380.
59. Porter, Holocaust, p. 408
60. cf. Hahn, Fritz, Waffen und Geheimwaffen des deutschen Heeres,
1933-1945, Bernard & Graefe Verlag, München:1992, "Windkanone",
vol. 2, p. 136f
61. Paul, Allen, Katyn, Naval Institute Press, Annapolis: 1996;
p. 210, the Germans broke the story April 13, 1943
62. Paul, op. cit., p. 254, the length of the Soviet report is
given as 38 pages.
63. On allied response, see Paul, op. cit., p. 222, and especially
pp. 301-315, Martin, op. cit., pp. 65-69
64. On German handling of Katyn, see Paul, op. cit., p. 208-210,
228-231, 270-273
65. Gilbert, op. cit., p. 149. The trial took place from July
14 to July 17, 1943. See The People's Verdict: A Full Report of
the Proceedings at the Krasnodar and Kharkov German Atrocity Trials,
Hutchinson & Co., London:1944. Dushegubki is the feminine
substantive plural from the neuter noun Dushegubstvo, meaning
murder, literally, destroying or crushing of the spirit (from
the verb "to breathe"). The cognate derivation of suffocation
is therefore innate.
66. Weckert, Ingrid, "Die Gaswagen -- Kritische Wurdigen
der Beweislage" in Grundlagen, provides a detailed analysis
of this claim. A review of the testimonies in The People's Verdict
finds that the confessions of the German defendants and other
witnesses on the gas vans are almost word for word identical,
but these descriptions have never been correlated with any drawing
or physical object. Other noteworthy themes developed, beginning
at the Krasnodar Trial, include the claim that the Germans became
obsessed with secrecy once they found out that the Soviets had
obtained "gas van" documents (the most important of
the PS-501 documents was developed by the Soviets, see Weckert,
op. cit., loc. cit.), that Hitler personally ordered the suppression
of "gas van" information in July, 1943, and that the
bodies were burned to "wipe out the traces" of the crimes.
67. Butz, op. cit., p. 82
68. Butz, op. cit., p. 89, compare also the critique, "Babi
Yar: Kritische Fragen und Anmerkungen" in Grundlagen, by
Herbert Tiedemann
69. The question of the number of Jews shot by the Germans or
their auxiliaries is hotly debated by revisionists, as is also
the reasons for or rationale provided for these shootings. There
seems little reason to disbelieve the extensive documentary records,
which indicate a minimum of several hundreds of thousands of Jews
slain. The next question pertains to the reason for these shootings:
in some cases it appears tied to anti-partisan activity, in others,
to retaliation or simply punitive measures, in others, to the
ideological commitment of some Nazi commanders to the killing
of all Jews. The traditionalist claim, supported by the judgment
of the IMT and NMT, is that 2 million Jews men women and children,
were shot, and that they were shot because of their Jewish identity
alone. The actual totals one can derive from the existing documents
-- assuming 100% reliability -- is about one million. Revisionists
dispute the claim of shooting exterminations, largely, one thinks,
because it is traditionally linked to the gassing claim, although
it must be said that the evidence for the mass shootings is of
a completely different order of magnitude and verisimilitude than
the evidence for gassing. The shooting claims deserve an extended
treatment on their own, one which places these actions in the
context of the German tradition of reprisal shootings, from which
the Jewish massacres, one way or the other, undoubtedly derived.
70. The People's Verdict, p. 90.
71. Ibid., p. 90, 91f
72. The Soviet prosecution at Nuremberg in the course of its presentation
stressed elements of sexual shame and dishonor among Ukrainian
deportees during this time-frame. xxxxx
73. It is also remarkable that Gilbert, in Auschwitz and the Allies,
completely ignores Heinisch's testimony about Auschwitz, even
though he references the Kharkov trial, references The People's
Verdict, and sought to present in that book a complete narrative
of how information about Auschwitz was acquired. It is also remarkable
that Heinisch's narrative precedes the 1944 constructions of the
Auschwitz narrative, discussed below. A review of other sources,
primary and secondary, shows no references to Heinisch or Somann
concerning Auschwitz.
74. Butz, op. cit., p. 146
75. Butz, op. cit., p. 147. This narrative, like the other Auschwitz
narratives for 1944, appears to have come from the Weissmandel
circle in Bratislava (cf. Dawidowicz, A Holocaust Reader, pp.
318-327) but given the testimony of Heinisch six months previous
its derivative nature is easily argued.
76. Gilbert, op. cit., passim
77. e.g., Butz, op. cit., p. xxxxx Butz' meaning of the word "hoax"
is rather more subtle than his use of the word implies, compare
a later discussion in Hoax, p. xxxxx The other revisionist most
closely associated with the Hoax concept is Robert Faurisson.
78. Gilbert, op. cit., p. 66, and esp. 67, 135, 136 [Ziegelboym's
suicide], Morgenthau, Henry III, Mostly Morgenthaus, Ticknor &
Fields, NY:1991, p. 366, [Henry Morgenthau Jr.'s comment]
79. Gilbert, op. cit., p. 56-58
80. Trombley, Stephen, The Execution Protocol, Anchor Books, NY:
1993, for further discussion of American execution techniques
and their origins.
81. Gellermann, Günther W., Der Krieg, der nicht stattfand,
Bernard & Graefe Verlag, München:1986, p. 186f
++++++++++++++++++++++++++++
DISEASE HAS MOVED hand-in-hand with warfare and migrations throughout
history, and has brought more than one army to its knees. Eastern
Europe was a particularly dreaded location for such epidemics:
the Allies in the Crimean War, and the Napoleonic Army in 1812
were decimated by diseases, above all typhus and cholera, but
also typhoid and dysentery.82 For a long time the cause of these
diseases was unknown, only towards the end of the 19th Century
was it understood that cholera, typhoid, and dysentery were transmitted
by microbes usually in contaminated water.83 The vector of typhus
-- the body louse -- was not identified until shortly before World
War One.84
This lack of understanding did not prevent Europeans from attempting
to control these diseases, since the general understanding was
that filth and poor hygiene had something to do with their transmission.85
Towards the end of the 19th Century Germany developed a number
of procedures for the delousing and disinfection of people and
their clothing. These involved showering, smearing the body with
petroleum or other substances to kill bugs, and steaming or boiling
belongings.86 The application of the these procedures soon came
to a test in the 1880's.
Typhus was endemic in Eastern Europe, and cholera had swept through
the region on several occasions in the 19th Century.87 The constant
saturation, particularly with typhus, conferred a certain immunity
on the inhabitants.88 Someone transplanted to these regions could
easily catch these diseases.89 Someone leaving the area might
carry them.90 The population of the area, comprising roughly the
Western Russian Empire and the Eastern provinces of Austria Hungary,
Jewish and gentile, were uniformly impoverished, hungry, and,
by then current Western hygienic standards, filthy.91 It is no
exaggeration to state that most of the people in this region were
but one crop failure away from death.92
In 1881, after the assassination of Tsar Alexander II, anti-Semitic
riots became characteristic in the region.93 That was the last
straw for many Jews, who had borne impoverishment, hunger and
filth as stoically as their gentile counterparts, in addition
to government interference in their traditional way of life. As
a result, many Jews chose to emigrate, and this led them in many
cases through Germany.94 In Germany, they were subjected to the
standard disinfection procedures, of which Mary Antin gave a much
quoted account in her memoirs 95
In a great and lonely field, opposite a solitary house within
a large yard, our train pulled up at last, and the conductor commanded
the passengers to make haste and get out. [...] [The conductor]
hurried us into the one large room that made up the house, and
then into the yard. Here a great many men and women, dressed in
white, received us, the women attending the women and girls of
the passengers, and the men the others. This was another scene
of bewildering confusion, parents losing their children, and little
ones crying; baggage being thrown together in one corner of the
yard, heedless of contents, which suffered in consequence; those
white-clad Germans shouting commands, always accompanied with
"Quick! Quick!" -- the confused passengers obeying all
orders like meek children, only questioning now and then what
was to be done with them. And no wonder if in some minds stories
arose of people being captured by robbers, murderers, and the
like. Here we had been taken to a lonely place where only that
house was to be seen; our things were taken away, our friends
separated from us; a man came to inspect us, as if to ascertain
our full value; strange-looking people driving us about like dumb
animals, helpless and unresisting; children we could not see crying
in a way that suggested terrible things; ourselves driven into
a little room where a great kettle was boiling on a little stove;
our clothes taken off, our bodies rubbed with a slippery substance
that could be any bad thing; a shower of warm water let down on
us without warning; again driven together to another little room
where we sit, wrapped in woolen blankets till large, coarse bags
are brought in, their contents turned out, and we see only a cloud
of steam, and hear a woman's voice to dress ourselves, -- "Quick!
Quick!" -- or else we'll miss -- something we cannot hear.
We are forced to pick out our clothes from among the others, with
the steam blinding us; we choke, cough, entreat the women to give
us time; they persist, "Quick! Quick! -- or you'll miss the
train!" Oh, so we really won't be murdered! They are only
making us ready for the continuing of our journey, cleaning us
of all suspicions of dangerous illness. Thank God!
Mary Antin's bewilderment at disinfection and quarantine, arising
from disorientation and novelty, is understandable, so too are
the wild rumors that would come from incomprehension and anxiety.
But it must be said that such measures were necessary: the year
before Mary Antin made her passage in 1893, Hamburg had been hard
hit by a cholera epidemic, and New York City had been hit with
both a cholera and typhus epidemic.96
In the case of the New York epidemics we find many themes that
would repeat themselves over subsequent decades. The immigrants,
particularly Jews, feared the process of disinfection and quarantine,
believing in some cases that their loved ones were being taken
to a slaughterhouse.97 They distrusted the health authorities,
and sought to hide instances of typhus, never realizing of course
that such opposition and concealment merely spread the disease
further.98 In addition, there were problems with the quarantine.
By regulation, those dead of typhus had to be cremated, but this
was a violation of Jewish law.99 The quarantine stations did not
make provision for kosher food, and, as a result, several pious
Jews starved themselves.100 The intereactions between the New
York health authorities and the immigrant Jews could almost be
characterized as culture shock, so deep the chasm of non-comprehension
and non-accommodation that divided them.
The same pattern emerged in World War One, and not only among
Jewish people. The Germans, in the context of reorganizing the
Turkish army, spent a great deal of effort in controlling typhus
and other diseases.101 The two main tools of this effort were
the Dampfdesinfektionwagens (mobile steam disinfection trucks)
and the Turkish baths, which were converted for disinfection purposes.102
The Germans used primarily sulfur gas, which required a generator
(Vergaser) that would burn the sulfur and provide the gas.103
Already at the beginning of 1914 the Germans were using vergasen
(gasify, gas) as a synonym for begasen (fumigate). 104
Cooperation among the local populations varied: the Turks did
not understand why lice had to be killed, because Allah forbade
it, the Greek Orthodox and Jewish subjects objected on religious
grounds to the bathing and shaving that was part of the treatment.105
A severe typhus epidemic in Serbia in the winter of 1914-15 led
to international intervention, including an American Relief Expedition
that did much to control the disease in its early stages.106 In
1915-1916, as Bulgaria entered the war on the side of the Central
Powers, she was given large chunks of Serbian territory and this
in turn required heightened vigilance on the part of the disinfection
squads.107 In this context a story appeared in the London Daily
Telegraph in March, 1916, that alleged that 700,000 Serbians had
been asphyxiated.108 Robert Faurisson has successfully shown that
this rumor or atrocity claim was directly related to the application
of disinfection measures in the region.109 Surely it is no coincidence
that the first claim of mass exterminations in 1942, as we recall,
also featured gassings, the Daily Telegraph, and 700,000 victims.
The story also reminds us that a mobile steam disinfection truck
could easily be converted in a frightened and ignorant mind into
a traveling gas chamber.110
The reactions to disinfection procedures in Turkey and the Balkans
were also apparent in Poland, whether the disease control was
being administered by Germans, Americans, or the British.111 The
Germans went to extensive lengths to control diseases, and particularly
typhus throughout Poland.112 This involved carrot and stick methods:
on the one hand, the Germans painstakingly wrote a brochure, that
was published in the Yiddish language, trying to explain, with
appropriate references to the Torah, the importance of personal
hygiene, and the necessity of controlling lice.113 On the other
hand, the Germans would sometimes be required to force the local
inhabitants to bathe and shower at bayonet point.114 When the
war was over, a terrible typhus epidemic swept through Poland
and the Western Russian provinces.115 American and British specialists
went to Poland with a view to controlling the disease. They also
sought to delouse and disinfect the residents.116 But they too
ran into resistance and non-compliance, particularly on the part
of the Jewish population.117 One feature of the American treatment
that would soon become typical was the use of bottled cyanide
gas as a means of destroying vermin.118
In the 1920's the Germans developed media for using cyanide gas
that would be safer than the use of bottles or the so-called barrel
system.119 One substance developed, called Zyklon B, used clay-like
pellets into which the gas was absorbed as liquid under pressure
and then sealed in a can.120 When the can was opened, the pellets
would be strewn and the gas would slowly develop.121 By the Second
World War, through the addition of gypsum, Zyklon B had now achieved
a stability such that three hours were required for the full evolution
of the gas at room temperature,122 which was ideal for its purpose
as an insecticide.
Also during this period the Germans developed fumigation chambers
or Entwesungskammern.123 These were usually constructed out of
steel, although brick and concrete could also be used.124 About
10 meters square, the rooms would be filled with clothes and then
the Zyklon pellets would be strewn among them. Such chambers,
or Apparate, typically had two doors: the dirty clothes would
go in one door, the disinfected clothes would be taken out of
the other door.125 The Germans also developed a complicated machinery
whereby forced air at or near the boiling point of hydrogen cyanide
would be blown through the pellets to speed up the evolution time.126
The same air circulation technology (Kreislauf) would be used
in large railroad tunnels, which by means of the air circulation
gas generating apparatus (Kreislaufvergasungsapparaturen) could
fumigate an entire passenger train at one time.127
Although Zyklon B was widely used for disinfection, it is important
to note that throughout the '30's and during the war many other
gases and substances were employed to combat vermin.128 One gas
which was widely substituted for Zyklon was "T-Gas"
a mixture of ethylene oxide and carbon dioxide which came in steel
tanks and would be piped into the disinfection chamber.129 Other
gases included Tritox, Ventox, and Areginal.130
Delousing and disinfection procedures were also a major component
of German municipal disinfection centers, temporary huts of the
German Labor Service, and transit camps (Durchgangslagern) for
POW's or deported populations. All three featured a division into
a dirty and clean side (reine und unreine Seite), and all three
featured undressing rooms, shower rooms, and standard size fumigation
chambers with double doors.131 There were some variations of course.
The municipal disinfection center at Darmstadt for example, was
enlarged in World War Two to make room for the influx of laborers
from the East, which we assume to have comprised Poles, Soviet
POW's, and Jews.132 Its cellars were also adapted to air raid
shelters.133 The standard huts (Unterkünfte) for the German
labor service were equipped with a diesel room, since diesels
were expected to provide electricity in the absence of a power
net for these outlying structures: these structures were also
meant to be temporary and were designed to be put up and taken
down in a minimum of man hours.134
In World War Two, the Germans aggressively pursued the containment
of disease using all of these methods. As the concentrations of
Jews in the ghettos increased, epidemics would break out, and
the Germans would attempt to get the local Jewish authorities
to implement disinfection procedures.135 Sadly, concealment, non-compliance,
and resistance were characteristic in many ghettos, on the other
hand, the records indicate that the ghetto in Vilna (Vilnius)
was able to successfully control epidemics throughout the war.136
The experience of the Wehrmacht in the field also suggests a successful
effort at controlling epidemics, including the use of decontamination
vehicles and mobile showering units, many of which were improvised
by the men of the German Medical Corps (Sanitatsdienst).137
Of course, the most notorious example of the application of these
procedures came in the concentration camps. Upon arrival, inmates
were routinely stripped, searched for valuables, showered, and
then given clothes that had been previously disinfected.138 In
fact, the most common procedure involved disinfecting the clothing
in one part of the "bath and disinfection complex" while
the arrivals showered in another part. Kurt Vonnegut's description
shows how even American prisoners of war entering German custody
could become anxious and fearful at the strangeness of the ritual:
The naked Americans took their places under many showerheads along
a white-tiled wall. There were no faucets they could control.
They could only wait for whatever was coming. Their penises were
shriveled and their balls were retracted. Reproduction was not
the main business of the evening.
An unseen hand turned a master valve. Out of the showerheads gushed
scalding rain. The rain was a blowtorch that did not warm. It
jazzed and jangled Billy's skin without thawing the ice in the
marrow of his long bones.
The Americans' clothes were meanwhile passing through poison gas.
Body lice and bacteria and fleas were dying by the billions. So
it goes.139
There seems little reason to doubt that the level of disorientation
and fear had changed since the time of Mary Antin 50 years before,
to say nothing of the humiliation: indeed, there are witness testimonies
that support the idea of such continuity.140
In recounting these aspects of German disinfection procedures,
as well as Jewish responses, which ranged from sullen non-compliance
and avoidance to paranoid fear, one finds a remarkable similarity
and a probable point of contact for virtually all of the gassing
claims from 1942 into the summer of 1944.
Sobibor, for example, was described in German documents as a transit
camp [Durchgangslager].141 Yet a transit camp would require facilities
for showering arrivals and disinfecting their belongings before
sending them further on their journey.142 And indeed we find in
survivor testimonies that that is exactly what happened to them
there.143 Yet at the same time, we have rumors reported in the
West, and later we will have testimonies, that assure us that
Sobibor was a camp where arrivals were simply exterminated via
the familiar shower-gas-burning sequence.144 The same situation
applies to Treblinka testimonies, for the Malkinia disinfection
establishment was only a few kilometers away.145
For Majdanek the situation is even more remarkable. As we shall
see later, the Bath and Disinfection Complex II would be earmarked
as an extermination center by the Soviets: but in its construction
it is virtually identical to the standard hut for delousing incoming
members of the Labor Service and disinfecting their belongings.146
In summarizing the gassing rumors for the period 1942 through
the spring of 1944 we encountered several references to prussic
acid, showers and baths, and mobile gas chambers that led us into
a discussion of German disinfection procedures. We have found
that over six decades before World War Two the Germans had devised,
for purposes of disease control, procedures that called for the
use of mobile delousing and disinfection chambers, baths and disinfection
complexes, and fumigation chambers that would utilize a common
pesticide, Zyklon B, whose active ingredient was cyanide gas.
But above and beyond the German procedures we have found characteristic
reactions to such diseases control measures, among many ignorant
or traditional religious communities, and also among Jews, particularly
those from the traditional and insulated East European communities.147
The reactions have ranged from avoidance and non-compliance, to
anxiety, fear, and rumor-mongering of a particularly destructive
sort. Finally, we note a haunting similarity between the delousing
procedures known to have been applied and the rumors of mass gassing
that were current at the time.
Therefore the most likely explanation for the evolution of the
mass gas extermination legend, to this point in our analysis,
is that the application of delousing measures on the populations
of Eastern Europe, and particularly on the Jewish people who were
being resettled to the East, or dragooned into the Labor Service,
conjured up the typical rumors of extermination and slaughter
as they had in the past. These rumors, in turn, were conveyed
to Jewish parties in Western Europe and the United States, who
appear to have all too readily believed them, the rumors in turn
were propagated by the British in radio broadcasts back to Europe,
including Yiddish language broadcasts, such that the rumors were
already widely known, if not widely credited, throughout Europe
by the end of 1942. We are now prepared to engage the next evolution
of the mass gassing claim.
NOTES
82. The preeminent revisionist work on the subjects discussed
here are two articles by Friedrich Paul Berg, "Zyklon B and
the German Delousing Chambers" and "Typhus and the Jews,"
both originally published in the JHR and now available on the
CODOH website at: http://www.codoh.com/gcgv.html
. The following texts on epidemic diseases and their role
in history were found useful: Marks, Geoffrey and Beatty, William
K., Epidemics, Scribners, NY: 1976; Cartwright, Frederick F.,
Disease and History, Barnes & Noble, NY: 1996; McNeil, William,
Plagues and Peoples, Anchor Books, NY:1976; Rosenberg, Charles
E., The Cholera Years, University of Chicago, Chicago:1962; Zinsser,
Hans, Rats, Lice, and History, Black Dog & Leventhal, NY:
1963; Dixon, Bernard, Magnificent Microbes, Atheneum, NY:1979;
Schimitschek, Erwin, & Werner, G. T., Malaria, Fleckfieber,
Pest, S. Hirzel Verlag, Stuttgart:1985, Hobhouse, Henry, Forces
of Change, Arcade, NY:1990.
83. Carwright, op. cit., inter alia, discusses the water-borne
diseases in detail.
84. Schimitschek, op. cit., p. 90
85. To a large extent Rosenberg's book, op. cit., is expressly
concerned with the development of prophylaxis without a clear
comprehension of etiology, and see Evans, cited below.
86. enumerated in Encyclopedia Brittanica, [hereinafter, EB] 12th
Edition (1922), Typhus, vol.
II, p. 825-827, and Evans, cited below.
87. consult Zinsser, op. cit.,, Marks op. cit., Hobhouse, op.
cit., also Goodall, cited below.
88. Note important characterization of typhus quoted in Dixon,
op. cit., p. 201f.
89. Ibid., Also Goodall, cited below.
90. This very important concept involves the manner in which recrudescent
typhus, which can recur many years after infection, can lead to
a mild case of fever. However, if the person so afflicted with
"Brill-Zinsser Disease" lives in a louse-ridden community,
infection can then be transmitted to the louse and then to the
louse matrix of the community with epidemic and lethal effect.
Compare the comments by Zinsser, op. cit., p. 235, 235-239, in
which he sketches the outlines of two species of the louse-borne
disease. For typhoid fever, it is well known that about 1% of
victims (female only) can become permanent carriers of the microbe
in their gall bladders, compare "Typhoid Mary."
91. Starkenstein, E., "Hygienische und sanitäre Verhältnisse
Polens. Ein Beitrag zur Ostjudenfrage" in Archiv für
Soziale Hygiene und Demographie, 1 & 2 Heft, 12.VI.1917, pp.
19-38, is characteristic; gentile populations had similar problems,
consult EB, article on Typhus, loc. cit.
92. This is a truism of Russian history, due to the short growing
and harvesting season, and other factors, such that grain yields
rarely exceeded 3:1. Hobhouse, op. cit., discusses in greater
detail.
93. These are the "pogroms" which will continue until
the end of the Russian Civil War; the roots of these anti-Jewish
actions seem variable; partly attributed to religious anti-Semitism
(i.e., Blood Libel accusations), partly due to the "Russification"
tendencies of the Empire, which affected all minorities, not just
the Jewish people, partly due to economic competition with other
ethnics (Greeks, Germans), partly due to the peculiar position
the Eastern Jews occupied vis-a-vis the peasantry, which was newly
emancipated and striving to adapt, as well as other social, economic,
and demographic conditions, some of which are adumbrated by Hobhouse,
op. cit. In short, the circumstances that could contribute to
anti-Jewish violence at this time and in the examined period were
quite complex, what they all seem to have in common is the tremendous
and radical changes taking place in the Empire, which will become
even more rapid subsequent to the Revolution of 1917. To anticipate
a later note, we register here merely the tendency of many Jewish
observers to regard these causes as united only by hatred of the
Jewish people, we note as well as the tendency of Jewish historians
to regard these outbreaks by and large as the product of official
instigation.
94. Discussed in, inter alia, Howe, Irving, World of Our Fathers,
Harcourt, Brace, Jovanovich, NY: 1976, pp. 29-38.
95. Antin, Mary, The Promised Land, Penguin, NY: 1997, p. 138f,
the book was originally published in 1912, and was based in turn
on From Plotzk to Boston, from the 1890's, which in turn was based
on an epistle Mary wrote in Yiddish to an uncle in Russia shortly
after her arrival in Boston in the spring of 1893. The text is
given in truncated form in Howe, op. cit., Markel, cited below,
and Jan Van Pelt and Deborah Dwork, Auschwitz: 1270 to Present,
W. W. Norton & Company, New York: 1996..
96. On Hamburg, see Evans, Richard J., Tod in Hamburg, a magnificent
social history of the Free City (in German translation from the
English), Rowohlt, Reinbek bei Hamburg: 1996; for New York, see
Markel, Howard, Quarantine!, Johns Hopkins UP, Baltimore and London:
1997.
97. Markel, op. cit., p. 52, 50
98. Markel, op. cit., p. 54, p. 44f. A case of typhus causes the
rickettsia to course in the patient's bloodstream, where it can
be communicated to lice and from the lice to others people. Hence,
in a lice-ridden environment, and it must be stressed in 1892
that lice were not understood as the vector, refusal to comply
with quarantine certainly would facilitate the spread of the disease.
99. Markel, op. cit., p. 63
100. Markel, op. cit., p. 65
101. Becker, Helmut, Äskulap zwischen Reichsadler und Halbmond,
Helmut Becker, n. p., 1990, provides an extensive survey including
many extracts from primary sources and memoirs.
102. Becker, op. cit., p. 3, and compare discussion of Badeanstalten
to control typhus, p. 126, Use of petroleum, p. 191, discussion
of Apparat, p. 361-362, etc.
103. Ibid.
104. cf. "Ihm lagen zugrunde die Erfahrungen, die ich bei
der Typhus- und Ruhrbekämpfung in Nordchina und bei der Genickstarrebekämpfung
in München gemacht hatte. Sie lautete kurz: Heraus aus den
versuchten Häusern, in weit angelegte, gesund gelegene, womöglich
weit entfernte, auf Bergen gelegene Lager, vorher aber energische
Reinigung aller Personen, Desinfektion aller Kleidungs- und Wäschestücke,
die neuen Lager nur mit völlig gereinigten und neu gekleideten
Truppen betreten lassen. Einschränkung des Dienstes, aber
doppelte Rationen. So geschah es auch. Die Desinfektionswagen
führen vor die Kasernen, Truppenteil für Truppenteil
wurde gebadet. Dann die neue Kleidung empfangen, und sofort nach
dem Zeltlager abgerückt. In der Kaserne wurde dann die alte
Kleidung, Wäsche, Bettzeug desinfiziert, die Zimmer mit Formaldehyd
und gegen die Läuse mit schwefelige Säure vergast."
quoted from Meyer's memoirs, Becker, op. cit., p. 38
105. Becker, op. cit.
106. EB, article Typhus, loc. cit.
107. Becker, op. cit., inferred from the description of heightened
procedures in the European portion of Turkey during this period,
pp. 368-388, note also discussion of railroad delousing tunnels,
p. 374.
108. "Request for Additional Information on the Myth of 'Gassings'
of Serbs in World War One", Robert Faurisson, JHR, vol. 11,
no. 2
109. Ibid.
110. The use of such vehicles in World War Two is well attested,
consult Crowell, "Technique and Operation of German Anti-Gas
Shelters in World War Two" for references.
111. For German disinfection procedures in World War One, titles
include: Blumberg, Dr., "Über behelfsmäßig
herstellbare Anlagen zur Entlausung und Desinfektion im großen"
in Öffentliche Gesundheitspflege, Heft 10, 1918, pp. 353-364;
Wolf, Dr. "Das Desinfektionsverfahren mit Blausäure"
in Öffentliche Gesundheitspflege, Heft 2, 1919, pp. 54-66;
Wolf, Dr. "Das Desinfektionsverfahren mit Blausäure
(Zusammenfassende Übersicht II)" in Öffentliche
Gesundheitspflege, Heft 4, 1922, pp. 126-130; For British procedures,
see Goodall, below, for Americans in the Typhus Relief Expedition
of 1919, see Cornebise, Alfred E.,Typhus and Doughboys, University
of Delaware Press, Newark, NJ:1982
112. e.g., Celarek, Dr., "Über die unter der Zivilbevölkerung
Lublins im Jahre 1915/16 herrschende Fleckfieberepedemie und ihre
Bekämpfung" in Öffentliche Gesundheitspflege, Heft
11, 1917, pp. 597-602; articles by Starkenstein above, and Frey,
below.
113. Frey, Dr. "Die Bekämpfung der Fleckfieberepedemie
in der Zivilbevölkerung des Generalgouvernements Warschau
in den Jahren 1915/16", in Öffentliche Gesundheitspflege,
Heft 1, 1917, pp. 12-30, [the Yiddish instruction appears on pp.
21-25, phonetically in German script, cf. Fig. 11, and the article
contains many excellent photos; the following Heft contains the
continuation of the article]
114. cited in Goodall, E. W., "Typhus Fever in Poland"
in Proceedings of the Royal Society of Medicine,vol. 13, April
23, 1920
115. Goodall, loc. cit., Cornebise, op. cit., Zinsser, op. cit.,
and several others.
116. Goodall, loc. cit., Cornebise, op. cit.
117. Goodall, loc. cit., Cornebise, op. cit., passim!, but see
p. 94, p. 96, [the complaint of the Jews is characterized by Cornebise
as "anti-Semitic"] p. 122., however, Isaac Bashevis
Singer's historical novel, The Family Moskat, (Fawcett Crest,
NY:1950, p. 376) includes an instructive description of the situation
at the time: "An epidemic of typhus threatened, and even
cases of cholera had been reported; the authorities hastily assigned
a barrack for the disinfection of the civilian population. Orthodox
Jews were compelled to shave off their beards and earlocks, and
girls had their heads shorn. Immediately there sprang up a group
of "fixers," who, for a bribe, obtained forged disinfection
certificates for those who would not submit to these indignities."
118. Cornebise, op. cit., p. 93, 96-97, 98-100, 115, note in particular
the quoted message, "Am looking forward with anticipation
to the gas-squad with HCN that you promise sometime.", p.
96f
119. Berg, Friedrich, "Zyklon B and the German Delousing
Chambers"
120. Berg, op. cit.
121. We say "slowly" here, but originally the development
of the gas was rather rapid, this caused problems with the shelf
life of the can and frequently caused danger, insofar as the liquid
would then be de-stabilized within the can even before opening.
Germar Rudolf's researches have found that gypsum was added in
the 1930's to protract the evaporation,
122. This is indicated by the article of R. Irmscher from 1942,
which shows a 100% evaporation of the cyanide from the gypsum
("ERCO") composite pellets after three hours at 59 degrees
Fahrenheit. For this and the preceding point consult the most
recent version of the Rudolf Report, at: http://www.vho.org
123. Berg, "Zyklon B"
124. Berg, op. cit.
125. Berg, op. cit.
126. Berg, op. cit.
127. Berg, op. cit.
128. Handloser, Siegfried, ed. Wehrhygiene, Springer-Verlag, Berlin:1944,
in the article by B. Schmidt, "Desinfektion, Sterilisation,
Entwesung", lists several, including Zyklon, Ventox, Tritox,
Cuprex, Formaldehyde.
129. Ibid., p. 193f
130. Kalthoff, u. a., Die Händler von Zyklon B, VSA, Hamburg:1999,
provides extensive details of these other gases, as well as the
history of disinfection materials particularly as these touch
upon the activities of the Hamburg- based Tesch & Stabenow.
131. Kämper, "Die Umgestaltung und Vergrößerung
der Desinfektionsanstalt der Stadt Dortmund" in Gesundheits-Ingenieur,
27.IX.41; Stangelmeyer, Josef, "Genormte, zerlegbare Rohrleitungsnetze
für die gesundheitstechnischen Anlagen der ortsveränderlichen
Unterkünfte des Reichsarbeitdienstes" in Gesundheits-Ingenieur,
25.VI.42; Konrich, Friedrich, "Über die Sanierungsanstalten
der deutschen Kriegsgefangenenlager" in Gesundheits-Ingenieur,
19.VII.41; Puntigam, Franz, "Die Durchganglager der Arbeitseinsatzverwaltung
als Einrichtungen der Gesundheitsversorge" in Gesundheits-Ingenieur,
Heft 2, Jahrg. 1944, pp. 47-56; other references of relevance
to World War Two include:(articles): Ruppert, Joseph, "Gesundheitsverhältnisse
und Seuchenbekämpfung im Generalgouvernement", in Der
praktische Desinfektor, June, 1941, pp. 61-74; Finger, Georg,
"Grundsätzliches zur Läusebekämpfung mit Imprägnierungsmitteln"
in Der deutsche Militarartz, June, 1944, pp. 295-297. Relevant
titles include Haag, Friedrich Erhard, Lagerhygiene, J.F. Lehmanns
Verlag, München-Berlin: 1943; Walbaum, Jost, Kampf den Seuchen!
Deutscher Ärzte-Einsatz im Osten, Buchverlag "Deutscher
Osten", Krakau:1941.
132. Kämper, loc. cit
133. Ibid.
134. Stangelmeyer, loc. cit.
135. Walbaum, op. cit., is one source for this, Trunk, Judenrat,
describes the general reluctance to submit to these procedures,
as do other Holocaust authors, including Browning, Christopher,
The Path to Genocide, Cambridge UP, Cambridge, 1992, pp. 145-168.
136. Discussed in Trunk, Judenrat, p. 165, and the whole of chapter
7 is very valuable and apt here. Unfortunately, Trunk follows
the tendency among Jewish historians which we will discuss later,
whereby all misfortunes that occur are viewed as part of someone
else's conspiratorial designs, thus the diseases that occurred
in the ghettos are said to have been part of the Nazi's "diabolical
plan." [p. 143]. The enormous expenditure that the Germans
made for controlling diseases tends to make this interpretation
unsupportable.
137. Buchner, Alex, Der Sanitätsdienst des Heeres, 1939-1945,
Podzun-Pallas, Wölfersheim-Berstadt: 1995
138. Discussed in Rothschild, op.cit., also Trunk, Jewish Responses
to Nazi Persecution, Stein & Day, NY: 1981, both passim.
139. Vonnegut, Kurt, Slaughterhouse Five, Dell, New York:1988,
p. 84
140. Compare Rothschild, op. cit., p. 159, also Trunk, Responses,
p. 162; Trunk has several more of these, in Yiddish testimonies
most of which were given soon after the war.
141. Butz, op. cit., p. 212, Hilberg, op. cit., p. 619
142. Puntigam, "Durchganglager", loc. cit.
143. Novitch, Miriam, Sobibor: Martyrdom and Revolt, Holocaust
Library, NY:1980
144. Ibid.
145. The standard work on Treblinka remains Steiner's novelistic
treatment, essays by Andrew Allen and Mark Weber, and, in particular,
the article by Arnulf Neumaier in Grundlagen, "Der Treblinka-Holocaust"
actually discuss details, and put the workings of the camp in
a wider context.
146. Consult and compare floor plan of Majdanek Bath and Disinfection
complex, in Grundlagen, p. 276
147. Trunk, in Responses (see citation below) as well as Novitch,
op. cit., contain testimonies whereby the Westerners (chiefly
Dutch) arriving at Sobibor welcomed the showers, the implication,
sometimes explicit, being that the Polish Jews knew better.
+++++++++++++++++++++++++++++
IN THE SUMMER of 1944 the legend of mass gas extermination became
solidified through a series of reports that were published by
the Soviet government, and, at the end of the year, by a report
issued by an agency of the United States government. At this point
the gassing claims assumed authoritative status, so much so that
by the end of the year the Germans would explicitly deny them.
The issuance of official reports cannot be overstressed: a rumor
of any kind repeated over an official medium, such as the radio,
and particularly in print, gives enormous weight to the claim.
Nevertheless, as we shall see, these claims were not accompanied
by hard evidence.
The first document that is important is a communication that seems
to have come from a Jewish circle in Slovakia at the beginning
of July, 1944, which we will call the July Report. This report
is noteworthy because it contains the first full series of allegations
about the Auschwitz Birkenau camp. Gilbert reproduces the document
in full.148 In the context of the gassing claim, the report contains
some data that may be considered accurate, in the sense that they
do not contradict the current version. Thus we have a garbled
reference to the Zyklon B issued by Tesch and Stabenow, and we
have a reference to a bathing establishment, and holes in the
ceiling where the gas drops down.149 But there are other elements
in the report that are clearly false, for example, the reference
to the number of holes (three), the time required for execution
(one minute), the rails that are said to have led to the cremation
ovens, which are also incorrectly described and counted, and so
on.150
While we can grant that different observers might incorrectly
estimate the time of execution, or the number of victims, because
of the shock of what they were observing, it is another matter
entirely that an observer would lose track of his or her ability
to count or perceive. Therefore, while we may be inclined to dismiss
the differences in the time of gassing, or the number of victims,
the errors of physical detail are much more serious, and strongly
suggest that whoever described these processes was never anywhere
near a gas chamber or a crematorium. Therefore it must be conceded
that the witnesses who wrote the report were repeating rumor,
and, even if the witnesses believed it, the existence of a rumor
is certainly not proof of the facts which the rumor alleges. The
only thing the July report really shows is that gassing rumors
were current in Auschwitz at the time.
The actual elements of the July report combine old and new features.
The communiqué represents the first time that Zyklon B
was specifically described as the source of poison gas. On the
other hand, as we have seen, rumors about cyanide usage sprang
up in the summer of 1942 and were abandoned late that year from
the propaganda. The showering motif appears, which had been a
common feature ever since late 1942. It seems that the association
of poison entering through the actual holes in the shower nozzle
was an easy inference -- we note that already in the previous
year, in discussing the steam exterminations at Treblinka, the
steam was described as emerging from holes in the pipes. This
conceptualization of the gas dropping down on the inmates may
also account for the idea of overhead openings needed for introducing
the gas: obviously, Zyklon could not pass through a shower-head
and would require a larger opening.
Another explanation, and a possible clue to another motif, involves
the dusting with chlorine and lime which frequently accompanied
the deportations, which goes back to the Karski report. That description
had already led to some descriptions of chlorine gassing.151 In
the July Report, however, we have a situation in which the bathers
are led into a room, allowed to stand for several minutes so that
an optimum temperature is achieved, and then the gas in the form
of powder is thrown on them. Of course the problem with this description
is that it is false, Zyklon B does not act in this fashion.152
The next event in the evolution of the gassing legend is crucial,
because it involves the first allied exposure to a German concentration
camp. Majdanek was liberated at the end of July, 1944, during
a massive Soviet offensive that destroyed Army Group Center.153
For a month, the Soviets did not allow any visitors, then, at
the end of August, they gave Western journalists a brief tour.154
This tour, in turn, generated wide press reportage by the New
York Times and the Christian Science Monitor, and was accompanied
by an official report of the Soviet Special Commission on Majdanek.155
The gassing sequence at Majdanek is different from that described
at Auschwitz in July or at any other camp to this point. Previous
accounts had always stressed that the victims were disrobed and
met their end in the shower or bath itself. But at Majdanek it
was now alleged that the shower was a preliminary step to the
gassing process, which occurred at the other end of the building.156
This is a major divergence and we must inquire why.
The reason appears to lie in the physical layout that presented
itself to the Russians. Most of the gassings were supposed to
have taken place in the building labeled "Bath and Disinfection
Complex II." This is a long narrow building that featured
a series of rooms, including a dressing room, a shower room, a
drying room (Trockenraum -- that is a heated room for drying inmates
after showering) and, at the far end, three small squarish rooms
(approx. 4 x 4 meters, but one larger), two of which had outside
attachments with boilers that piped air into the rooms (the third
was connected to the Trockenraum).157 The showers in the building
actually worked, therefore the gassings could not have happened
there. The smaller rooms and the Trockenraum, brick faced on the
outside and roofed with reinforced concrete, thus became the gas
chambers.
There were other features present at the site. The Trockenraum
(sometimes called Room "A") had two wooden openings
carved into the concrete ceiling: the same room contained several
wooden struts, apparently with some wire reinforcing.158 It was
also equipped with wooden doors with three sets of bidirectional
handles.159 The smaller rooms at the far end had heavy steel doors,
gastight doors with peepholes, also with bidirectional handles.160
In addition, two of the rooms had still extant piping running
along the wall, about 30 cm above the floor, that appeared to
be connected to five steel tanks located outside of the rooms.161
At first glance the gastight doors and the ceiling openings seem
to be peculiar additions for a bath and disinfection complex,
but they do not necessarily support a gassing claim, beyond that
the structure corresponds to typical bath and disinfection complexes.
The Soviet scenario that was presented to the world's press went
like this: the people were told to strip, leave their clothes
in one room, then pass into another room where they would shower.162
After the shower, they would be led into one of the "gas
chambers" where the Zyklon B would be dropped down on them
after a waiting period. The three boiler rooms, on the other hand,
would generate carbon monoxide gas that would be piped into the
rooms, or else hot air to heat the rooms, or finally carbon monoxide
would be piped in through the tanks.163 Meanwhile, the Germans
were supposed to watch the death throes of the victims through
the peepholes.164
There are some problems with this scenario. Of four rooms designated
as gas chambers, only one (Room "A") had openings in
the ceiling for the Zyklon to be introduced, two of the other
rooms had crudely cut holes in the reinforced concrete.165 One
of the rooms had no ceiling opening at all. Three of the rooms
had boilers attached outside (hence, perhaps, the origin of the
"three gas chambers"), the fourth room had no opening
of any kind except the door.166 Graf and Mattogno have noted that
of the five tanks found, only two remain, and they are marked
not CO, but CO2, that is, carbon dioxide, necessary for the generation
of disinfection gases (T-Gas), but with no claimed extermination
potential.167 These, along with the boilers, would suggest that
the rooms were used over time with a variety of disinfestation
substances, including Zyklon B, T-Gas, and hot air. The gastight
doors with peepholes, on the other hand, with bi-directional handles
could be opened from inside or outside.168 Finally, the idea that
showering ahead of time would facilitate the evolution of Zyklon
B is simply wrong.169 What we have here is a clear case of forcing
the facts to fit the theory.
Furthermore, while we continue to maintain that most of the elements
in the gassing story arose more or less spontaneously and were
just as spontaneously believed, at Majdanek we are confronted
with grim evidence of a deliberate Soviet hoax. This is because
while Room "A" of the complex features two carefully
crafted and well dressed openings of wood in the ceiling, someone
had attempted to replicate the openings in Rooms "B"
and "C" by clumsily hacking small, squarish holes through
the reinforced concrete roof and not even bothering to remove
the rebar.170 It is simply unbelievable that the workmanship that
created the apertures in the ceiling of Room "A" created
the hole in the roof in Room "B" and "C",
and moreover the opening in Rooms "B" and "C"
could never have been gas tight. To the extent that these latter
openings are claimed as contemporaneous opening devised for introducing
poison gas, to that extent we are looking at clear cut case of
Soviet fraud.
The reverberations of the Majdanek Special Commission were extremely
broad, many of the symbols of the Holocaust have their beginning
here. Among these one may note the huge piles of clothes, shoes,
and hair, which were taken as prima facie evidence of exterminations
of a million and a half human beings, although we now know that
these piles of belongings indicate no such thing, and the current
evaluation holds that less than 100,000 perished at Majdanek.171
Other elements include the red-brick facing of the gas chambers,
the flat concrete roofs, the piping above the floor, and similar
elements. But the most notorious element of the Majdanek report
were the gas tight doors with peepholes. The first place this
would become apparent was in the War Relief Board report.
It is not known exactly how long and in what form the War Refugee
Board (WRB) report circulated in the late summer and early fall
of 1944.172 It is known that repetition of some of its claims
called forth a German rejection of the allegation in October.173
Finally, on November 26, 1944, the WRB Report was issued, and
was summarized in the world press.174 The contents of the report,
with respect to the gassing claim we are investigating, for the
most part recapitulated material from the July Report, however
there is one reference to the peephole not present in that earlier
report that strongly suggests the influence of the Majdanek Special
Commission:
Prominent guests from Berlin were present at the inauguration
of the first crematorium in March, 1943. The "program"
consisted of the gassing and burning of 8,000 Cracow Jews. The
guests, both officers and civilians, were extremely satisfied
with the results and the special peephole fitted into the door
of the gas chamber was in constant use. They were lavish in their
praise of this newly erected installation.175
The WRB report contains what would be considered many errors by
the standards of today's knowledge of the subject.176 Nevertheless
it was for some months the most important document in propagandizing
not only the shower-gas-burning sequence but also the alleged
unique status of Auschwitz Birkenau as a slaughterhouse of vast
proportions. But as we have seen, it contained enough errors that
it could not be a reliable source for the mass gassings it alleged,
and, in fact, it appears to have both influenced, and been influenced
by, the Soviet Special Commission on Majdanek.177 In the panicked
atmosphere of the time, no doubt the similarities of the reports
would have caused more than one sincere individual to feel that
they were slowly piercing a veil of truth; 50 years later, however,
it seems less likely that that was the case.
NOTES
148. Gilbert, op. cit., pp. 262-264, where it is described as
a summary. The changes involved with this document, which will
culminate in the War Refugee Board (WRB) Report, are detailed
by Miroslav Karny, "The Vrba
and Wetzler Report", in Gutman, Y. & Berenbaum, M.,
Anatomy, pp. 553-568.
149. Ibid., Although the July Report is described as a summary,
it contains errors of detail (e.g., "Megacyclon") that
are absent from the November WRB Report, as well as an important
omission (i.e., the peephole at the inaugural gassing) that is
included in the later report. Karny's article suggests that the
report was revised throughout the year, it is difficult to check
exactly how because he further notes that the original manuscript
has not survived. (Karny, op. cit., loc. cit., p. 564n5.)
150. Ibid.
151. Martin, op. cit., p. 145
152. That is, Zyklon does not come in a powder, and the optimum
temperature is not liable to be reached in a packed underground
cellar. It should be noted that some cyanide products do come
in powdered form, but these are not the substances alleged.
153. This was Operation Bagration, timed to coincide with the
third anniversary of Barbarossa and the Western Allies, who continued
to be pinned down in Normandy. An evaluation of precisely what
the Soviets encountered during this advance, which surrounded
huge amounts of territory, is crucial to settling claims of what
occurred here during the war.
154. Martin, op. cit., loc. cit. The recent book of Jurgen Graf
and Carlo Mattogno, KL Majdanek: Eine historische und technische
Studie, Castle Hill, Hastings:1998 is a thorough and indispensable
account of materials for this camp.
155. Communique of the Polish Soviet Extraordinary Commission
for Investigating the Crimes Committed by the Germans in the Majdanek
Extermination Camp in Lublin, Foreign Languages Publishing, Moscow:1944
This document, in the Hoover Library, Stanford, CA, placed on
the Internet due to the efforts of Philip Traurig. cf. Also Graf
& Mattogno, op. cit., p. 119f for a detailed analysis of Soviet
and Polish claims. On contemporary press coverage, consult, e.g.,
W. H. Lawrence "Nazi Mass Killing Laid Bare in Camp",
in Reporting World War II, Part Two: American Journalism, 1944-1946,
Library of America, New York: 1995, pp. 267-273.
156. Communique, op. cit., pp. 13-17
157. Ibid.
158. noted by Aroneanu, op. cit., but not the text of the communique
we are using here.
159. Graf & Mattogno, op. cit., p.
160. Communique, op. cit., loc. cit.
161. Graf & Mattogno, op. cit., p.
162. Communique, op. cit., loc. cit.
163. Communique, op. cit., loc. cit. The source of the CO and/or
function of the boilers is not completely clear from the text,
although bottles of CO are described; apparently this led to some
confusion subsequently, thus the photograph #0326 on the USHMM
Internet website, at http://www.ushmm.org
describes the boilers as "furnaces" which generated
"carbon monoxide".
164. loc. cit., consult photo of Majdanek "gas chamber"
door.
165. Grundlagen, p. 278 provides four very interesting photos
of features at Majdanek.
166. David Cole's "Forty Six Unanswered Questions About the
Gas Chambers" is important not only for its discussion of
Majdanek but also of Auschwitz Birkenau. On CODOHweb.
167. Graf & Mattogno, op. cit., p. , and see the discussion
in Schmidt, in Handloser, op. cit.
168. see Crowell, Defending Against the allied Bombing Campaign,
Part 2
169. That is, humidity and moisture inhibits the evolution of
the gas.
170. compare Grundlagen, photos on p. 278
171. op. cit., loc. cit., p. 277, 129n
172. Gilbert, op. cit.
173. Gilbert, op. cit.
174. Gilbert, op. cit., for coverage in the NY Times, see Reporting
World War II, John H. Crider, "U. S. Board Bares Atrocity
Details Told by Witnesses at Polish Camps", pp. 553-559
175. Dawidowicz, Reader, p. 119
176. compare Gilbert, op. cit., loc. cit., or Dawidowicz, op.
cit., loc. cit.
177. That the WRB report was combined from various rumors was
corroborated at the first Zundel trial in 1985, during which Rudolf
Vrba, under cross-examination, admitted that he repeated rumors,
and was not an eyewitness to what he described, moreover "He
defended 'errors in good faith' n his 1944 Auschwitz accounts,
which he made two weeks after escaping, as due to 'great urgency'
to warn Jews." "Book 'An Artistic Picture'", Dick
Chapman, Toronto Sun, January 24, 1985
+++++++++++++++++++++++++++++
ALREADY IN THE SUMMER of 1944, the Soviet propagandist Ilya Ehrenburg
began acquiring testimonies from the Aktion Reinhardt Camps. Some
of these were collected and published in Merder fun Folker in
1945.178 Looking over some of these testaments today, one finds
that while gassing claims are repeated, they are not usually presented
with much detail.179 We should keep in mind however that for these
Aktion Reinhardt camps (Sobibor, Treblinka, and Belzec) the buildings
had been dismantled and there were no physical traces of gas chambers.180
No orders, correspondence, or documents concerning gas chambers
were presented at the time, nor has there been any such documentation
since.181 Our knowledge of these three camps -- in which today
it is said that close to two million were killed -- rested then,
as now, solely on witness depositions and SS confessions.182 The
only corroboration for